الخلاصة Bahraini Parliamentary Elections and their Impact on the Popular Uprising) Bahrain has a distinguished constitutional and parliamentary experience, which distinct it from the other Gulf Cooperation Council (GCC) countries. Its experience in this area is the second after the experience of Kuwait to establish a system of government based on modern constitutional principles. As the government presented the Constitution to the Constituent Assembly elected by people and approved in 09/06/1973. After that, it witnessed the birth of the first parliament elected by the people in 1973, but the experiment did not last long and the parliament dissolved by Prince, and didn’t determine the period of the return of the working with the terms of the Constitution governing the functioning of the legislative process in Bahrain. Since 1975, the date of the dissolution of the National Bahrain council, Bahrain witnessed a wave of protests and sit-ins condemning its policy of rejecting the modus of the government, which did not subside even after trying to find specific Council appointed by the Prince, who has the Advisory power. The events of disagreement and dissatisfaction continued by some opponents parties and personalities, which always demand the return of the 1973 Constitution, despite reforms initiated by Sheikh (Hamad bin Isa Al Khalifa) in 2000, and using the National Action Charter, which some counted it as a positive step followed by other steps, that distinguished Bahrain from its neighboring Gulf countries. As a result, Bahrain has witnessed the return of the legislative elections in 2002, despite the county of the political associations which has weight in the representation of Bahrain’s street as well as some opponents figures, who tried to use any opportunity to reject and try to make their voice reach all platforms and religious media, or try to send petitions to the king himself to respond to their demands. The government's reaction about this was; indifference and tried to silence the voice of opposition by arrests or by putting the responsibility on the outside parties for all these protests and sit-ins. When these opponents parties entered the legislative elections in 2010/2006, they got a large percentage of the vote that enabled them to prove their power in the political domain. The government tries in different ways to keep equilibrium between them and the number of these parties. In the other way the government could not deny the existence or the actions of these parties, the Bahraini government must put in consideration the opponents’ popularity before doing a particular deed against them, especially as we witnessed a wave of protests and sit-ins in many Arab cities demanding change and reform. Some of these cities succeed in changing regimes as in the case of Egypt, Tunisia, Libya, and Yemen. Bahrain government should learn from all of this, and complete what it started in the field of reform and change, and not limit itself to change from the republic to the Kingdom. The change should be comprehensive and effective particularly with regard to the performance of the legislature power and the involvement of all classes of people in the process of political decision-making and improve the conditions of the poor people
كشفت دراسات ما بعد البنيوية والتطور الحاصل في الدراسات النقدية عن مقدار التداخل بين النصوص في انتاج الظواهر الادبية ، وخير ما يكشف هذا التداخل هو المنهج الذي يركز على دراسة التناص ولاسيما في النصوص التي تتشكل على وفق التناص الواعي الذي الذي يتألف من مجموعة نصوص ادبية يتفاعل فيها نص الكاتب مع نصوص اخرى.
This research deals with the idea of how the poetic reading can be a
rich field for producing the potential meanings in each text, through observing
the connection of the words and their link with other, thus composes, from the
collection of these interlaced meanings, what is called the poetic significant
(Symbolic) elaboration which deals with the reader of the text by regarding
him as a producer not as a consumer who can read a conscious reading, and
be diligent to solve the problem of the links of the relations among the
inspiring words because the language of poetry is an inspired language which
is capable of diversity and multiplicity of readings which is called the Symbolic
elaboration.
The Andoluosian literatures has been captured my mind, and had a very
pure and great place in my spirit, which is remembering me the roots of
genuine Arabic civilization spread during eight century in endoluos region.
also the Arabic creation which is moved from east to far way land in that
ages. And very clearly appearance tremendous men interested in science and
all kind of literature and arts especially in poetry, no one who has taste and
minimum knowledge can denied the effect of indoluosan prosperity among
readers. So for that reason I work very hard to choose a very famous poet his
nick name (Al-Ramadee) he is Youseif Bin Haroon born in the first decade
of the 4TH hijri (Islamic Calendar), died in (403H).
ارتبط الانسان بالطبيعة بأشكالها المختلفة ارتباطا وثيقا ، فهي تمثل الحاضنة له بمجالات حياته كلها، فما كان من الأدباء الا أن يجعلوها في كثير من الأحيان مادة لأدبهم وأرضية خصبة لنتاجهم، فتمظهرت بصورها المختلفة وحاجة الانسان لها وخيرها وشرها في الأدب على مدى التاريخ، والعرب شأنهم شأن غيرهم من الأمم فمنذ عصر ما قبل الاسلام كانت الطبيعة منفذا مهما وملجأ للشعراء في انتاج الأدب وابداعه وإلى يومنا هذا، ونحن إذ نتحد
... Show MoreThis research attempts to investigate narrative structure in oral narrative particularly in Oprah's Show from a sociolinguistic viewpoint. Narrative is said to be universal in the sense that it is found in all times and places. There is no society or culture without narrative. Oral narrative is organized in a specific order. The research aims at studying and analyzing this order. In addition to that, it highlights the importance of narrative in conveying some moral messages to people who are listening to the story. The study is divided into two parts; theoretical and practical. The theoretical part draws on presenting a survey of literature which includes definitions and explanations of some related terms. The practical part is concerned
... Show MoreThe importance the youth because they are the fundamental basis of the development process so to be an emphasis on their active participation in community building . When there is community participation the democratization . Will tazzfa community because the process of community participation and develop the capacity to carry on almsoulin among young people and will lead to culture of self confidence and alhawwar walaklauah . Beactivted and community participation for young people through several channels . Family , school , media and civil society organization as we discussed in the research factrstnat hinder community participation of youth in development . The most important factors that hinder participating based on patriarc
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