الخلاصة Bahraini Parliamentary Elections and their Impact on the Popular Uprising) Bahrain has a distinguished constitutional and parliamentary experience, which distinct it from the other Gulf Cooperation Council (GCC) countries. Its experience in this area is the second after the experience of Kuwait to establish a system of government based on modern constitutional principles. As the government presented the Constitution to the Constituent Assembly elected by people and approved in 09/06/1973. After that, it witnessed the birth of the first parliament elected by the people in 1973, but the experiment did not last long and the parliament dissolved by Prince, and didn’t determine the period of the return of the working with the terms of the Constitution governing the functioning of the legislative process in Bahrain. Since 1975, the date of the dissolution of the National Bahrain council, Bahrain witnessed a wave of protests and sit-ins condemning its policy of rejecting the modus of the government, which did not subside even after trying to find specific Council appointed by the Prince, who has the Advisory power. The events of disagreement and dissatisfaction continued by some opponents parties and personalities, which always demand the return of the 1973 Constitution, despite reforms initiated by Sheikh (Hamad bin Isa Al Khalifa) in 2000, and using the National Action Charter, which some counted it as a positive step followed by other steps, that distinguished Bahrain from its neighboring Gulf countries. As a result, Bahrain has witnessed the return of the legislative elections in 2002, despite the county of the political associations which has weight in the representation of Bahrain’s street as well as some opponents figures, who tried to use any opportunity to reject and try to make their voice reach all platforms and religious media, or try to send petitions to the king himself to respond to their demands. The government's reaction about this was; indifference and tried to silence the voice of opposition by arrests or by putting the responsibility on the outside parties for all these protests and sit-ins. When these opponents parties entered the legislative elections in 2010/2006, they got a large percentage of the vote that enabled them to prove their power in the political domain. The government tries in different ways to keep equilibrium between them and the number of these parties. In the other way the government could not deny the existence or the actions of these parties, the Bahraini government must put in consideration the opponents’ popularity before doing a particular deed against them, especially as we witnessed a wave of protests and sit-ins in many Arab cities demanding change and reform. Some of these cities succeed in changing regimes as in the case of Egypt, Tunisia, Libya, and Yemen. Bahrain government should learn from all of this, and complete what it started in the field of reform and change, and not limit itself to change from the republic to the Kingdom. The change should be comprehensive and effective particularly with regard to the performance of the legislature power and the involvement of all classes of people in the process of political decision-making and improve the conditions of the poor people
وفي الحقيقة وأنا أكتب عن الفكر العمراني عند اليعقوبي وقفت وقفات طويلة أردت منها أن أحدد المجال الذي أبدع فيه اليعقوبي لكي أوسم موضوع بحثي، كأن أقول عنه الجغرافي أو مهندس أو رحالة أو أديب، لكني وجدته جغرافياً طبيعياً وبشرياً ومهندس بناءً عارفاً بمواد البناء وهندسة البناء وهندسة المساحة والطرق والجسور والهندسة المعمارية، لذا وجدته موسوعة لكل ما كان في عصره من العلوم، فضلاً عن كونه مؤرخاً، له مؤلفة المشهور ((
... Show MoreEconomic life in any of the countries depends mainly on economic activity due to its great role in meeting the needs and expenditures of the state . therefore ، Bahrain played a major role in commercial exchange operation ، whether at home or abroad . whatever the matter
It has become the subject of the environment and its problems during the last three decades of the important topics and dangerous that gained the attention of researchers in this regard as especially with the worsening repercussions severe, and turned out to be hot issues impose themselves urgently everywhere in the world, not concerned with the environment and specialists out, but also on all people wherever they are, regardless of their standard of living, and the circumstances of their lives, and their level of education and culture because the relationship of man with environment relationship since antiquity as relied upon to provide what they need him to stay, and through the stages of the development of civilization has made some a
... Show Moreתקציר
העיון הזה מדבר על דבר ההשגה על הטקסטים המקראיים בידי כמה מסופרים ופילוסופים יהודים אשר הושפעו מהרעיונותיהם של הפילוסופים האירופיים מחד גיסא, ואת הרעיונות של ההשכלה מאידך גיסא. היהודים היו חיים בבידוד, ותחת השליטה של הרבנות (רבנים) שהייתה שליטה מוחלטת. כבר העבודה של הרבנות מאז ימי קדם להעלות רעיונות במוחם של היהודים בתור העם הנבחר, והם מעולים ועדיפים על בני אדם. הם כל כך מסתמכים על פסוקים מה
... Show Moreقسّم الباحث الشخصيات في هذ ا البحث إلى أقسام: اإيجابية والسلبية
والسطحية...ثم تطرقا إل خصوصياتها النفسيّة وبينا مقصود الكاتبة، وتطرّقا إلی الغزو
الثقافي الغربي ،
That is feared we frequent urgent calls from Islamic scholars and leaders of the Muslim faithful to their religion and nation to a culturally، economically، politically and militarily Muslim communities، in response to the call of the divine stones in the sit-rope of God and taking the greatest causes of strength and stamina، pride and empowerment
الرأي العام والمشاركة السياسية ودورهما في تعزيز الديمقراطية
Abstract
The research was limited to those whom Imam Abu Dawood
described in his Sunan as weak, so this research does not include
narrators who carried descriptions indicating weakness such as
ignorance or others, nor does it include hadiths that the Imam
described as weak.
The number of narrators whom Imam Abu Dawood described as
weak has reached six narrators, and my methodology was to
mention the words of Imam Abu Dawood, then transfer the
sayings of other advanced scholars, as well as the sayings of
Imam Abu Dawood in his other books, if any, to show the extent
of compatibility between these sayings.
I have reached the following resul
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