ارتبط الانسان بالطبيعة بأشكالها المختلفة ارتباطا وثيقا ، فهي تمثل الحاضنة له بمجالات حياته كلها، فما كان من الأدباء الا أن يجعلوها في كثير من الأحيان مادة لأدبهم وأرضية خصبة لنتاجهم، فتمظهرت بصورها المختلفة وحاجة الانسان لها وخيرها وشرها في الأدب على مدى التاريخ، والعرب شأنهم شأن غيرهم من الأمم فمنذ عصر ما قبل الاسلام كانت الطبيعة منفذا مهما وملجأ للشعراء في انتاج الأدب وابداعه وإلى يومنا هذا، ونحن إذ نتحدث عن شاعر من شعراء الدولة الفاطمية نجد أن الطبيعة -ولاسيما الربيع وأزهاره- في تلك المدة أخذت مأخذها من الأدب ومثلت ظاهرة عند كثير من الشعراء، حتى عُني كثير منهم بوصفها والكشف عن جمالياتها ومدى تأثيرها على حياة الإنسان، ومن الشعراء الذين اهتموا بوصف الربيع وأزهاره بصورة طغت على شعره (الحسن بن علي الضبيُّ الشهير بابن وكيع التنيسي) فكان عنوان البحث (الصورة الفنية للأزهار في شعر ابن وكيع التنيسي)، وقد قسمَّ البحث على مبحثين، سبقا بمقدمة وتمهيد تناولت فيه حياة الشاعر وعصره، وكان المبحث الأول تحت عنوان: (الازهار وصورها في شعر ابن وكيع) تناولت فيه مدخل لدراسة الصورة، وصور الأزهار التي وردت في قصائد ومقطوعات. وأمّا المبحث الثاني فكان تحت عنوان: (صورة الربيع وأزهاره في شعر ابن وكيع)، وقد أفردت مبحثا للربيع وأزهاره للتلازم بين الربيع والأزهار وهذا التلازم دعا ابن وكيع إلى إفراد قصائد قائمة بذاتها تحت عنوان الربيع ليصف فيها الأزهار ويصورها. ثمَّ ختم البحث بأهم النتائج التي توصل إليها، فقائمة بالمصادر التي وظُفت فيه. والحمد لله أولا وآخرا.
The study of the (dualist antagonism) of a poet, will be determined by the poet's potential, and according to the system of concepts and creativity, and this means that there is a difference between the rooting of the meaning and its roots, and poetic sources by tracking the poets and their attitudes.
Therefore, poetry is a variable function according to the values of the movement, which is the freedom and continuous fuel. With these units of measurement, can measure the dose (Ahmed Bakheet) of freedom and mechanisms of investment, Bakheet (moment) of the time of hair dimensions of the limits of his experience. This is what the researchers will address in their research.
In 1908 , the American poet Ezra Pound (1885-1972) , the central figure in the modern movement who was the driving force behind several movements , notably Imagism and Vorticism , met the Irish poet W. B. Yeats in London . Pound was employed as his secretary and the two soon became close friends . He found Yeats a realist, symbolist and a metaphysical poet with an uncanny power over words and regarded him the greatest living poet .The poetical style and the occult beliefs of the Irish poet drew the attention of the American Imagist .During the war, Pound and Yeats lived together at Stone Cottage in Sussex studying Japanese literature .Speaking of Yeats , T. S. Eliot described him as "one of those few whose history is the history of their
... Show Moreالسخرية والمفارقة في شعر احمد مطر
The Immanence in S. Abdu; Saboor Poetry
After this stage in the Bible is problematic and the profane in the poetry of the AL-Sayeghs,
and found that the poems path heading towards obey religious authority because of their wills
and powers, and the insurgency in other areas, as it did not employ shady methods and puns
and intriguing, and I find the reason for this is due to the fear poet focused toward the
influence of political Sergeant, more than effusion direction ascendancy religious sergeant,
was a AL-Sayeghs stop at this border; but went to the formulations problematic diversity in
the cognitive system, he tries it all to critique, as submitted by the history of the conflicts
produced generations of oppression and conflict and tension (what my fault I
Pride in the poetic Genius in Al-Shareef Al-Murtada's poetry.Pride in the poetic genius is a rich and recurring subject .The poets always compete with each other to show their skills in composing poetry.This subject illustrates the poet's creative talents and his ability to comprehend the vocabulary of the Arabic language.Pride in the poetic gift witnessed great development which was caused by the cultural progress of the Abyssian Age. Such influences are often reflected in poetry because it is an essential part of life.
Walter Lippmann, speaking about man, says : ” Gradually he makes for himself a trustworthy picture inside his head of the world beyond his reach. “. This means that the picture, whether it was good or bad, it doesn’t happen for nothing, but rather for intentional purposes. Some orientalists make their judgements even before getting to the place concerned with the study.
The mental image is one of the most misused terminology, although the world today has become the world of image, it witnessed the disappearance of the theories that used to consider the media as a reflective mirror for society, also it was confirmed that the media creates what varies from reality and sometimes completely different from reality. The image of
... Show MoreThe goal of current research to:1 - Know when aesthetic implications (Korchh)2 - To form the structure of systemic indicators and results that reflect the visions of intellectual, philosophical and aesthetic art for this study.The theoretical framework for the study of the search for the meaning of beauty, definition ( Krochh) being a philosopher, his views, his own aesthetic philosophy, knowledge, art and beauty, as well as a subject of artistic and aesthetic taste and Study in Art Education.The goals have been achieved during the search of Investigation theoretical framework for the search, which tried (INT) to form a clear vision check the second goal by the indicators reached.In light of this, the researcher recommended the need for
... Show MoreThe symbolic image refers to the thing which symbolizes it and embodies
the meaning in the recipient's conscience taking into consideration the
general context. The thesis of Al-Nibahi is based on a simple tale stating that
the palm, which had a venerable status among the Arabs because of its good
origin, ingrained springing and its delicious fruit, lost its status; however, it
continued standing in veneration and silence near the wall of Alhambra. This
palm has complained from harm and negligence, as it has warned of the
waste, and awakened the people to present the defect of its harm. This
research finds through these ideas that the palm was a symbol of the remains of the Arabic sovereignty which restricted