لقد شهدت المنطقة العربية تحولات وتغييرات شاملة انطوت على عنصري المفاجأة من حيث التوقيت، وانعكاساتها الاقليمية والدولية، إذ اجتاحت الدول العربية ثورات شعبية احدثت جملة من التغيرات والتبدلات الجيوسياسية، اذ استطاع بعضها اقتلاع انظمة حاكمة كان من غير المتصور ان تتزحزح من مكانها مع تسلحها بكل ادوات العصر من القمع والديكتاتورية الاستبداد، لذا كان للطابع الشعبي السلمي والنجاح الذي تحقق للشعوب العربية كما في مصر، تونس ، ليبيا، واليمن في اسقاط انظمتها الحاكمة دلالة شديدة الاهمية في ان الشعوب العربية قد بدأت في أطار سعيها للحرية والكرامة والعدل والمساواة، في مرحلة الفعل والإرادة وتحقيق مصالحها التي سعت لها منذ عقود مؤسسة لإرهاصات نظام اقليمي عربي جديد وبروز ادوار لقوى جديدة صاعدة سوف تقوم بتوظيفها بعدها من الفاعلين الجدد ضمن اطار النظام الاقليمي للمنطقة العربية لمرحلة مابعد الثورات العربية. وعليه تعد ثورات الربيع العربي حصيلة لمجموعة من العوامل الداخلية السياسية والاقتصادية والاجتماعية الى جانب العوامل الخارجية التي كان لها دور محدود، ومن هنا فقد شكلت هذه الثورات العربية الداعية الى التغيير السياسي زعزعة لبنية الدولة التسلطية في العالم العربي مما ساعد على سقوط بعض الانظمة العربية، لذلك كانت لثورات الربيع العربي دور فاعل في إحداث التغيير السياسي في المنطقة العربية، لاسيما ان ثورات الربيع العربي غيرت الرؤية السياسية للدول الغربية حول منطقة الشرق الاوسط بشكل عام والمنطقة العربية ومستقبلها السياسي بشكل خاص، ومن ثم سوف تفرز هذه الثورات انساق علاقات دولية جديدة مع الغرب تعمل على تغيير وصياغة نماذج التحالفات في المنطقة العربية.
الخلاصة
تشير نظريات علم اجتماع المعرفة الى ان ظهور مفهوم معين او سقوطه لايتم بمحض الصدفة، بل نتيجة تفاعل مجموعة من العوامل الثقافية والسياسية وحتى الاقتصادية ومن هنا فأن ظهور مفهوم الاثنية كان محصلة عوامل كثيرة خصوصاً بعد ان اصبح موضوع الاثنية في العقود الاخيرة من القرن الماضي وبداية القرن الواحد والعشرين محور نقاش رئيس في ميدان البحث الاجتماعي والسياسي، ليس في
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