God Almighty set out to build mosques, and he commanded to seek their architecture, and the competition for them, and allocate them with types of worship that are not valid in others, and to preserve their sanctity and not to be degraded and taken for mundane purposes and special benefits, because they are considered one of the most prominent features of Islam and the rituals of Islamic society, so this research came to show the rule Sharia in various and contemporary issues that are needed by the imams of the mosques, their rulers, and those responsible for them. Among the issues in which they have examined comparative juristic research and reached the most correct opinion are:
Building mosques over or under buildings and factories is an urgent matter that is needed and it is due to the rules of interests and spoils, and confusion, raising the voice, chanting misguided and so on from worldly purposes is prohibited by law, and it is permissible to sleep in the mosque for a traveler or forced to not take it normally, as it is not permissible Insulting the sanctity of the mosque by taking it as a factory, laboratory, or store, as well as not permitting the mosque to take a path as a matter of habit, and using the mosque's loudspeakers for a special interest is prohibited from it, and it is permissible for what is in need of emergency for the needy, needy, or order of public benefit.
And it is not permissible to use the mosque’s water and its electricity for a private interest without the prior permission of the person in charge of the mosque or who is in charge of it and that the origin in the contents of the mosque and its endowment things is also permissible to eat and drink in the mosque with specific controls and that the permissibility of a marriage contract in the mosque to obtain the blessing of the place is a legitimate matter.
Then the basic principle in planting trees in the mosque is the prohibition, and if it is found, its fruit will be eaten in exchange for compensation, which will be spent on the interests of the mosque, and in another form it is permissible to eat without compensation
It is permissible to sing and praise in the mosque, which includes judgment, preaching, and an invitation for good and right, with conditions and controls, as well as sports and games, taking into account the sanctity of the mosque and its cleanliness and the limits of need, and that praying for the dead in the mosque is that the security of its pollution is permissible according to Islamic law, and seeking religious and secular knowledge in the mosque is a legitimate matter and its controls , God and the Pacific to either way.
Translating the Qur’anic real meaning into other languages is considered to be a unique challenge as it is deeply rooted in Arabic culture and language. Thus, this operation often loses the rhetoric and poetic beauty of the Qur’anic text, hindering a deep understanding of its spiritual and moral significance. This study constitutes a part of a comparison study of certain kinship terms in Qur’anic Arabic' abawayn / wâlidayn, zawj / ba'al, and imra’a / zawj / ṣaẖiba and their equivalents in French and English versions. It is actually about providing some details on these Arabic terms and their equivalents by examining how they have been used in the Qur’anic context to indicate specific meaning. It is divided into two main parts
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