There are many questions that have been presented and asked in order to know who the Lady Sharifa bint Al-Imam (peace be upon her) is? And then adopting the opinions that confirm or deny the existence of Mrs. Sharifa or the place of her death, and how did it happen? As well as the question, where is the shrine of Sharifa, daughter of Imam Hassan? Who are the daughters of Imam Hassan? Did she have a grave previously, and when was the trace of this tomb known

كيف بنى الشاعر العربي القديم قصيدته موسيقيا ؟ ولماذا تقوم هذه القصيدة على معمار إيقاعي معين دون غيره ؟ ولماذا صار ذلك البناء سمة لتشكيل ذائقتنا الشعرية وترديد مسارها ـ الذي لا يكاد يشابهه ما لدى الأمم الأخرى ـ حتى عصرنا الراهن هذِا ؟ وما علاقة البناء الموسيقي بالانفعالات الشعورية والنفسية المشتجرة في ذات المبدع ؟

Was and military music still in Iraq whatever tributary of Music, where contributed Brphi Iraqi music musicians, authors and composers of musicians skilled and qualified teachers, was, and still have a big role in the growth and prosperity and progress of contemporary Iraqi music through active and vital role and make a lot of musical tenders excellence in various military and civilian walks of life whether it be in the days of war or peace.As it is the military music schools and the main source of the most important in the education of these machines and training. Therefore occupies the military musicians in Iraq prestigious and important, particularly in the Iraqi National Symphony Orchestra started the forefront of the musical instrum

In the present paper, the researcher attempts to shed some light on the objective behind inserting some Qur'anic verses by Al-Zahraa (Peace Be Upon Her) in her revered speech. Besides, it tries to investigate the hidden meaning of these verses and to study them in the light of pragmaticreferences. This task is supported by Books of Tafseer as well as the books that explained this speech to arrive at its intended meaning. It is possible say that this is astep towards studying speeches of 'Ahlul Bayt' (People of the Prophet's household) in terms of modern linguistic studies, as well as employing modern methods to explore the aesthetic values of these texts.

Facts and information contained in the search show that Algerian Ottoman military cooperation began since correlation Algeria with the Ottoman Empire in 1518, which was achieved after the Ottoman sultan response to the request of Algerians; there was a remarkable collaboration, according to the available capacity, and according to their needs.
A manifestation of this cooperation can be seen land and sea army, which represented in the entry of the first squad of Janissary army to Algeria in 1519, and the formation of the Algerian fleet, which was an important force in Arab side of Mediterranean sea, but it loses its independent leadership when it reaches Istanbul and becomes part of the Ottoman fleet.
Also, military buildings repres

يعد التحليل البلاغي تركيبيا وبيانيا من الآليات الكاشفة عن الدلالات العميقة المتولّدة جراء علاقات البنية السطحية ، مكونة نسقاً دلالياً متماسكاً ومشحوناً بتكثيف معنوي للصور البلاغية المنسوجة في نص القصيدة، والتي تفتح للمتلقي نافذة التشكيل المتخيل لحال الشعب وحاكمه ، والعلاقة القائمة بينهما في القصيدة ، إذ نسج الشاعر علائقية متنامية الدلالة بين أجزاء قصيدته ووحداتها ؛ لتكون كلاً واحداً ناقلاً المتلقي لواق

The aim of this research is to clarify the importance of total quality management. Total quality management considered as a cultural process covering the various aspects of activities in society that helps human well-being, as well as the development of its efficiency and ability. They also have an effective role in achieving the desired goals that will benefit humanity. The concept of total quality management in the Qur'an is a broad, comprehensive and well integrated concept that aims to improve human life economically and socially. Quality in the Qur'an is a mean to achieve human beings happiness.
In this research we will highlight a successful story of quality management from Qur'an that ensures consumer protection and support of

God bestowed upon the Imams of the Ahl al-Bayt (peace be upon them) knowledge and wisdom, in addition to give them virtue as long as it was not given to anyone from the worlds. knowledge have been enriched from them that cause pride.

The islamic caliphate was against the Aarab who became Muslims and
stayed in their desert and their companies didn’t share with the Muslims to
spread Islam by Al-Jihad. The Quran attacked them in many verses except
the Aarab who accepted when the prophet called them for Al-Jihad.
The Aarab in the ummayad period were in three categories :
1. The aarab who lived in the desert ,the islamic society was very revenge
towards them. The caliphate did not gave them Al-Ataa so they were in
bad situation
2. Those who lived in the country side . they were very trouble to the
trade.
3. The third lived in the cities and worked in the trade, Dawawin and in the
administration.
The Aarab of cities some of them associ