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Quranic discourse methodology in light of the Almighty saying (Say to people well): Quranic discourse
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There are no words in the universe that are collected, communicated, raised, and greater than the words of God, Lord of the worlds, and there is no guidance except with Him, nor guidance except with His guidance, and no knowledge except with Him, and how is he guided by the lost without guidance from God Almighty !?

In this research, I tried to address what collects hearts, composes souls, and spreads love among members of society as part of the social twinning and good coexistence between people. Harmony, love, and the roots of fragmentation, fighting and feuding.

This verse is blessed and I chose {Taking  the Charter of the  of Israel do not worship except Allah and dutiful to your parents, Thi-kin and the orphans and the needy and say to the people well and keep up prayer and pay the zakat and then you took only a little of you and you are at}

And I took part of it, which is the Almighty saying {and say to the people well} indicating the dimensions of what you go to in the goodness of the individual or as part of society and in the reform of society another as a fruit of daily coexistence, civil peace, heart rapprochement, intellectual attraction, and cognitive counseling.

The research required that it be divided into investigations:

The first topic: Meaning of vocabulary (say) (people) (well)

The second topic: Interpretation of the Almighty saying {and say to the people well) of the Qur’an.

And the third topic: the interpretation of the Almighty saying: {And say to people well} in the impact.

The fourth topic: Interpretation of the Almighty saying {and say to people well} in the Qur’anic language and readings.

And the fifth topic: the interpretation of the Almighty saying {and say to the people well) by opinion.

And the sixth topic: the significance of the context for the Almighty saying: (Say to people well).

And the seventh topic: One of the rules of the charter after standardization is good and wisdom.

 

KEY WORDS:

Meaning of vocabulary, interpretation with effect, interpretation with language and Quranic readings.

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المقدمة

تتعامل الجهات الضريبية في مختلف دول العالم بأساليب عديدة لجباية الضرائب من المكلفين بغض النظر عن فئات وأصناف هؤلاء المكلفين،وفي العراق تم اعتماد العديد من الأساليب لجباية الضرائب على امتداد المدد الزمنية المتعاقبة،وكان لأسلوب التقدير الذاتي وهو أحد تلك الأساليب مجالاً للتطبيق خلال مدة زمنية معينة،حيث جرى تطبيق هذا الأسلوب على وحدات اقتصادية معينة، وبالرغم من المساوئ التي قد ترافق تطبيق

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