Longer Kurdish poetry translator important tributary of the tributaries of the Iraqi culture contemporary , and a wealth of knowledge rich experiences of an important segment of the Iraqi people , nicked culturally with the languages and cultures of the neighboring nations have , however, much of this potery under depends on the effect of the Arab form and complex , but suffered marginalization and loss as a result of repression by the governments of the country by successive throughout history , and tried to search that offers a vision on the theme of the place and its implications in the Kurdish poetry translator, through the election of a collection of poems and chisels, vertical than that of quantum poetic enormous , but thenature of the trends of this hair impact in addressing the issue of the place or used as a tool technical component , or a theme , or memory , or a picture , or a symbol vanishing l stage in traditional Kurdish poetry , and began in vanishing stage in modern poetry in different movements and trends , experiences and functional capillary we shorting findings Find it in the following :
1. Place in the faded Iraqi Kurdish poetry translator in its traditional , especially in Sufi poetry , because it relates to the themes of divinity and worship and autism , which was louder on the place .
2. Is a major theme in the place of Iraqi Kurdish poetry translator, as it was clearly shown to conscience and stationed in Kurdish , as well as the persistence of memory and described in texts and stories .
3. Use the Kurdish poetry place aesthetic dimension and the basis for the formation of the glamorous image that employed the imagination and the capacity to take advantage of the nature of the Kurdistan beautiful spring and winter.
4. Place as regards the subject of identity and an element of excellence historical, social, and cultural.
5. The place was in most Kurdish poetry translator equivalent substantive political issue related to human beings and the existence and dignity and freedom , it has been described the loss of the place, or search for him , is in search of a home or for self or for freedom.
6. Place and alienation is capules among the expatriate Kurdish poetry , Tdmanma connotations of nostalgia and longing and desire to return to the embrace of the beloved .
7. Employed Kurdish poeryt place a symbol creative , and invested historical knowledge in Mesopotamia ; Because of the Kurdish people is about the first configuration to that civilization , and through the ages successive , as well as the use of symbols linked to the place to indicate the identity of the place , including ( burne ) and ( Walnut ) .
8. Income place in the context of attempts to experimentation in the movement of Kurdish poetry , for example the formation of the poem mock Eiffel Tower and Erbil.
This research deals with the ideas of Imam Muhammad bin Al-Waleed bin Khalaf bin Sulaiman bin Ayyub , Al -Qurashi, The Moroccan, The Andalusian, Al-Maliki. He was known as Abu Bakr Al-Tartoushey , where thesis deals with the details of his personal life and as well as his scientific path as well as his works, and also covered the views of jurisprudence in the personal status and especially on the subject of divorce and inheritance,
العراق في مواجهة متطلبات الانضمام الى منظمة التجارة العالمية
الفلسفة السياسية وفلاسفتها دراسة في فكر الفيلسوف ليو شتراوس
God bestowed upon the Imams of the Ahl al-Bayt (peace be upon them) knowledge and wisdom, in addition to give them virtue as long as it was not given to anyone from the worlds. knowledge have been enriched from them that cause pride.
as important aspects emerged related to the management of the caliphate and how it was transferred, and the clarification of the political trends and transformations at the end of their lives. In addition, how the Rightly Guided
التطورات السياسية في افريقيا جنوب الصحراء بعد الحرب الباردة
Islam paid great attention to the youth, and took care of them because they
are the strength and movement, which is the preferrence stage in human life,
and they are the ones who
الحمد لله رب العالمين والصلاة والسلام على سيد المرسلين أبي القاسم محمد (صلى الله عليه وآله وسلم ) وعلى آله الأطهار الميامين ، وصحبه الأبرار المنتجبين إلى يوم الدين 0
وبعد : فإن أجلّ ما بأيدي أبناء هذه الأمة القرآن كتاب ربّها ، الناطق بمصالح دينها ودنياها ، الذي جعله الله تعالى هدىً ورحمةً للعالمين ، وأنزله على خير خلقه من عباده محمّد الصادق الأمين ، وحث المسلمين على أتباعه ، وأمرهم على ل
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