In the name of Allah, the Beneficent, the Merciful.
Praise be to Allah, Lord of the Worlds and peace and blessings on the honest and trustworthy (Muhammad) and his family and his divine good companions.
The Islamic clothing is one of the requirements of the common and original innateness to humans; the innateness that is created by God to all people, Allah says, (So set thou thy face steadily and truly to the Faith: [establish] Allah's handiwork according to the pattern on which He has made mankind: no change [let there be] in the work [wrought] by Allah: that is the standard Religion: but most among mankind understand not) (1). Islam as a natural religion has ordered the Muslims to wear decently, Allah says, ( O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.) (2). This Verse is addressed for men and women; it indicates the meaning of (adornment) as a dressed decently at every place of warship such as (Mosque, Cruising around the Kaaba, and Prayer). The Islamic clothing is the basic principle that is intended to maintain a society of decay and corruption. I chose this topic to be tackled in my research for its highly importance within the people's concerns at the moment. May God help me to clarify this subject completely tackling the Islamic clothing, adornment damaging to society, and the conclusion includes some suspicions with their answers.
The research includes three sections:
- The First Section: The Islamic clothing in the Islam:
- The first objective: The Islamic clothing as a language and an idiom.
- The second objective: Rule and the conditions of the Islamic clothing in Islam.
The third objective: The wisdom of the legitimacy of the veil ( hijab ) in Islam.
- The Second Section: Adornment and its aspects, reasons, and damages.
- The first objective: Adornment appearances.
- The second objective: Adornment reasons.
- The third objective: Adornment damages.
- The Third Section: Suspicions relating to the veil ( hijab ).
The conclusion of this research includes the following results:
1- The Islamic woman is not enjoined and imposed what she can't afford to do; the Islam sets some rules and conditions that allowed her to follow them easily, and gives her the right to select her dress and the permitted colors that fit her personality without any difficult constraint.
2- The veil ( hijab ) is a comprehensive program for the Muslim woman's life; it is not just used to cover her body but it governs the rest of her actions.
3- The postulate of the veil ( hijab ) came to realize the greatest purpose of the Islamic law which is the honor protection, and maintain a community of degeneration. The fixed statistics of the obscenity and crimes in the western world improve this presupposition.
The veil ( hijab ) is a means by which a woman expressed her own freedom and not the opposite as some people claim. The Islamic clothing with its rules and conditions represents the top of the advancement and evolution and not a tardiness as the objectors say. It is better suited with the right innateness of Man that is created by God; and it is the essential reason ofdeveloping the communities, their construction, and progress as well as maintaining them of the deviation and sin.
The present study aimed to evaluate the levels of total immunoglobulin E and percentage count of eosinophil in some of allergic disease. Blood sample collected from 210 patients (110 female, 100 male) with allergic disease (allergic asthma, allergic rhinitis, and urticaria) their age between 10-70 years and 50 healthy control their age between 23-52 years. A highly significant (P<0.01) increase in the mean serum total IgE in patients with asthma (503.54 ± 63.49 IU/ml), Allergic rhinitis (442.77 ± 95.76 IU/ml) and urticaria (489.53 ± 69.68 IU/ml) as a compared with healthy controls (23.67 ± 5.81 IU/ml).There was a significant difference in percentage count of eosinophil in patients groups allergic asthma 4.37 ± 0.52% ,allergic rhinitis
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The structural properties of ternary chalcopyrite AgAlSe2 compound alloys and thin films that prepared by the thermal evaporation method at room temperature on glass substrate with a deposition rate (5±0.1) nm s-1 for different values of thickness (250,500 and 750±20) nm, have been studied, using X-ray diffraction technology. As well as, the optical properties of the prepared films have been investigated. The structural investigated shows that the alloy has polycrystalline structure of tetragonal type with preferential orientation (112), while the films have amorphous structure. Optical measurement shows that AgAlSe2 films have high absorption in the range of wavelength (350-700 nm). The optical energy gap for allowed direct transition we
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In order to achieve the goal of this study and the importance of the subject, the social survey method was used by selecting a sample of 200 IDPs in a compou
... Show MoreThis research aims to analyse the problem of organizations in general and universities in particular, in dealing with �quality subjects� in a world where these organizations face the risks of becoming side lined and possibly vanished without looking for solutions that allow them to move in an open arena where change becomes the key to those solutions. Change here must be strategic and planning must adopts a way for organizations to develop mechanisms to manage change itself. Management leaders play a central role in achieving the principle required to chart new trends for universities in dealing with quality as a strategy that allows excellence and competition in light of the success of the processes of change. Change through reengineer
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