A poetic vision appeared in the poem of Al-Abbas bin Mardas Al-Sulami. He lived in the eras of pre-Islamic times and the emergence of Islam. The focus of this research: is the study of poetic text in the pre-Islamic era and the era of early Islam. The research followed a method in treating poetic texts, as it is based on presenting poetic texts from the collection of Al-Abbas bin Mardas, explaining the features of his poetic vision, and examining all the external factors that surrounded the poet and influenced his vision and all his thoughts. The results of this research was that Al-Abbas Ibn Mardas revealed some of the positions that he found contradicted the authentic Arab value before the advent of Islam, and the poet Abbas bin Mardas tried to reject them, including his rejection of some aspects of social injustice, which he found to be a cause of the spread of hatred. He tried to break the artistic molds of the ancient Arabic poem with direct influence from Islam. The idea of supporting the Prophet, peace and blessings be upon him, was the focus of this poet’s vision in the Islamic era. This research also found a clear influence from this poet on other poets of the era, such as Hassan bin Thabit, Kaab bin Malik Al-Ansari, and Kaab bin Zuhair. This research contributes to understanding Arab culture from poetry. This research also contributes to researchers who want to study Arabic language and Arabic poetry as well as the development of Arab thought after the arrival of Islam.
The current study dealt with anatomical aspects of species Iresine herbstii Hook.ex Lindl. which is the only species resemble the genus Iresine P.Br in Iraq . This species is considered as a new record in Iraq as it wasn’t mentioned within any resource of Iraqi plants. The study included anatomical characteristics of different parts of plants which are root, stem, petiole leaf and sepals. Also the type of venation was investigated , the shape and of seed Surface configuration . The results of the mentioned study of the parts as having important anatomical characteristics for the transvers and vertical sections in them, it also included a study of their tissues, where the root and stem sections appeared as circular, whereas petiole section
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The notion of presupposition and its triggers have been studied by many scholars,
linguists and philosophers, but as far as the researcher knows, the investigation of
presupposition triggers in journalistic texts has not been explored yet. Therefore, the
present research tries to identify the main presupposition triggers used in English
journalistic texts. It is hypothesized that there are many presupposition triggers in
English journalistic texts. The steps to be followed in this study are exploring the
concept of presupposition, investigating the semantic and pragmatic presupposition,
and identifying the presupposition triggers used in the English journalistic texts
according to a model proposed by the resea
لغرض تقصي وضع الطفولة في العراق كان لابد من إستعمال أدوات وأساليب إحصائية تعنى بتفسير العلاقات السببية وإتجاه تأثيراتها مع إستعمال أسلوب تصنيف للمؤثرات (المتغيرات) المهمة لرسم صورة أوضح للظاهر قيد الدراسة بحيث تكون مفيدة من خلال إستثمارها وتحديثها وتطويرها في الدراسات السكانية المستقبلية. ولذا تم استعمال أسلوبين من الأدوات الإحصائية في مجال تحليل البيانات متعدد المتغيرات وهو التحليل العنقودي والتحلي
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According to the circumstances experienced by our country which led to Occurrence of many crises that are the most important crisis is gaining fuel therefore, the theory of queue (waiting line) had been used to solve this crisis and as the relevance of this issue indirect and essential role in daily life.
تقييم قابلية اداء متطلبات العمل للعاملين في الصناعة باستخدام طريقة القصور الذاتي
ملخـــص البحــــث
هذهِ رسالةٌ مختصرةٌ في بيانِ أنّ أسماءَ الله تعالى التي وردتْ في القرآن الكريم والسنة النبوية المطهرة انما هي أسماء توقيفيّة، ولا يجوز إضافة أسماء غير ما أثبته الشارع الحكيم.
ومع إقرارِنا أنَّ أسماءَ اللهِ وصفاتهِ توقيفية، إذْ لا مجالَ للعقلِ فيها وعلى هذا فيجبُ الوقوفُ فيها على ما جاء به الكتابُ والسنة فلا يزاد فيها ولا ينقص؛ لأن العقلَ لا
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