Series of new complexes of the type [M2 (L)Cl4 ] are prepared from the new ligand[N1 ,N4 -bis(benzo[d]thiazol-2- yl)succinamide (L) derived from ethan-1,2-dicarbonyl chloride and 2-aminobenzothiozole,where, M= Ni(ii), Cu(ii) and Zn(ii) alsocomplexes of mix-ligands, the type [M(L)(8-HQ)]Cl, where, M = Ni(ii), Cu(ii) and Zn(ii),8-HQ= 8-Hydroxyquinoline. Chemical forms are obtained from their 1 H, 13CNMR, Mass spectra (for (L)), FT-IR and U.V spectrum, melting point, molar conduct.Using flame (AA), % M is determined in the complexes.The content of C, H, N and S in the (L) and its complexes was specified. Magnetic susceptibility and thermal analysis (TGA) of prepared compounds were measured.The propose geometry for all complexes[M2 (L)Cl4 ] was tetrahedral while for [M(L)(8-HQ)]Cl was octahedral. By the weight loss method in a 0.1M H2 SO4 solution for mild steel,corrosion inhibition of the (L) was evaluated. Anti-bacterial activity of the (L) and theircomplexes was examined for two type of bacteria. TGA studies of ligand and nickel complex show multi-step decomposition pattern of their organic frameworks.
SYNTHESIS, SPECTRAL AND THERMAL CHARACTERIZATION OF NI(II),
CU(II) AND ZN(II) COMPLEXES WITH NEW LIGAND TOWARDS
POTENTIAL BIOLOGICAL APPLICATION
2-aminobenzothiozole
metal complexes
thermal studies
Publication Date
Sat Jan 02 2021
Journal Name
Journal Of The College Of Languages (jcl)
The Broken Wings: The character of the Arab Christian |Woman in Sami Michael's Novel "Trumpet in the Wadi" versus "Jasmine" by Eli Amir: הכנפיים שנשברו דמות האישה הערבית הנוצרית ברומן " חוצוצרה בוואדי " של סמי מיכאל לעומת דמותה ב " יסמין " של אלי עמיר
The Arabic character in Hebrew literature
Sami Michael
Eli Amir
Trumpet in the Wadi
Jasmine.
הדמות הערבית בספרות העברית
סמי מיכאל
אלי עמיר
חצוצרב בוואדי
יסמין.
Sami Michael and Eli Amir - two Israeli writers born in Iraq and of the same generation (Sami Makhail was born in Baghdad in 1926 and Eli Amir in 1937). They wrote in their novels, among other things, about Orientalism , love and femininity. They both lived wild, extroverted lives. They did not shy away from experiencing anything new that came their way, rebelled against conventions and acted provocatively; they enjoyed the shock and amazement that evoked around them. While trying to find their place in different family settings, they chose to present two Arab Christian heroines. The narrator in Jasmine is the speaker Noori-Eli himself. While the narrator of “Trumpet in the Wadi” is Huda the heroine herself. Both ar
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