The present study discusses the names of the Day of Resurrection in Uri Rubin’s translations of the Holy Qur’an. To identify the translation difficulties and complications and to find out the Hebrew equivalence, the study, through the application of a comparative analytical approach, aims at analyzing the linguistic structures of Day of Resurrection names cited in the Holy Qur’an. Heavenly religions are rich with distinct and unique terms that distinguish and reflect their specificity of other religions; something requires a great accuracy in the translation of such terminology. By investigating selected examples of the names of the Day of Resurrection in Arabic and Hebrew, the present study sheds light on the morphological and semant

Establishing the systemic character of vocabulary, its relationship with other language systems, their interdependence creates the possibility of a comprehensive scientific study and description of the lexical system of each language, as well as contrastive comparative studies of several languages, including their phraseological composition.

It is known that not all words-components of phraseological units are equivalent in their role in the formation of the semantic content of phraseological units. In this regard, it is necessary to introduce the concept of a lexical dominant. To this we include words, which are kind of centers around which the entire semantic complex of phraseological units, the entire set of its words-componen

Aннотация

В статье представлены явления полисемии и омонимии в специализированной терминосистеме, а именно в геодезической терминологии; определены предпосылки и причины возникновения полисемии и омонимии в профессиональном языке в области геодезии и кадастра; установлены различия и взаимосвязь между понятиями омонимия и полисемия; выделены главных типы полисемантических тер

المستخلص
ي n ر ف n ا لا ینحص n ى ان عملھ n ري بمعن n ھا فك n تعارة أساس n یقوم البحث على الإستنتاج الذي یقول إن تعابیر الإس
ھ n فھا لغت n ا بوص n كونھا أدوات لتجمیل النص الأدبي فقط بل ھي جزء حیوي من الواقع الإجتماعي لمتحدث لغة م
ون n ة ك n ا اللغ n ر عنھ n ارب تعب n ذه التج n الأم . فھي تعبر عن تجارب الإنسان ضمن واقعھ الإجتماعي الحضاري. وھ
.( ھذه اللغة جزءاًً من الواقع الذي تعطیھ شكلاً و التي تصوره مجازیا. (ھالیدي: ١٩٩٣
ك n ى

ملخـــص البحــــث

   احتلت دراسة الشخصية مكانة مهمة، ومما ساعد على تأكيد هذه المكانة النظر إلى الشخصية على أنها محصلة عدة عوامل تعمل في وحدة متكاملة تنتج  من تفاعل عدة سمات جسمية ونفسية تحدد أسلوب تعامل الشخص مع مكونات بيئته.إن الاهتمام بشخصيات أبناء المجتمع مسألة بالغة الأهمية في وقتنا الحاضر، لذا ترى التسابق بين مختلف دول العالم للأسهام في تربية الإنسان المطلوب، وإع

The lexical connotation is one of the types of connotation that linguists have dealt with, and stipulated in their studies, meaning access to the real meanings of the words, that the lexicon can address after tracing the real meaning of the metaphorical meanings, if any, and this is known to the semantics additional significance, and the rhetorical meaning Figuratively.
The miraculous Qur'an in its systems often refers to the metaphorical uses of the words as well as the real use. The significance of the words in the Holy Qur'an came in a variety of contexts, making each word a special significance that belongs to it exclusively. This is the miracle of the Holy Qur'an. The coming of the slow walk, with its eight words (came, came, cam

This article discusses a discussion of trends and patterns of understanding and application of the concept of metaphor to various subjects that may interfere with the perspective of metaphors in translation theory, an attempt was made to use the principles and characteristics of metaphors and their fundamental tradition in translation theory, and to uncover the perspective of considering metaphor as a conceptual process. presenting its merits, since it is still considered an eccentric expression of linguistics.

The present paper is devoted to studying the imitation of some Quran phrases and words in the tale of "The Leprous Girl". The paper aims at identifying the common ground between the tale and some great stories related in the verses of the holy Quran, and comparing the original work with the present translation. First, we translated the tale from Russian into Arabic so as to be tackled in study, and then an identification of the commonalities between this tale and the Quran wording is made. It was found that texting is clear in the original text of the tale, hence the need for this paper. By studying the texts and phrases employed by the writer, we observe that the text is influenced by the Quranic stories whose effects have been reflecte