Abstract Since 2003. Iraq has begun a new phase in its modern history, which was after a long period of tyranny, repression of freedom of expression, and women were no better off than men; they suffered marginalization and exclusion, but after the fall of the former regime and the adoption of a parliamentary system of government, The level of participation in the government; where it approved the share of women in the legislative authority called "quota" which reflects the legislative level of a certain proportion of the seats in Parliament, amounting to 25%, and this is approved by the Iraqi constitution for 2005. But it is noticeable that women in parliament did not work within the quota; in other words they belonged to the political parties or blocs, and therefore their decisions were not independent of these parties or blocks and the women serve independently, and did not succeed any attempt to form a unified feminist bloc within Parliament, reflect their political orientation, and on the other hand, the parties to which these women belong did not have a role in leading any of their women electoral lists, as well as the presidency of a party or bloc, and this of course may be due to several reasons, the most important: those values or community Altawilat Which prevent women from taking over Leadership, and other reasons, but it is generally observed that there is inequality in favor of the subsequent phase after 2003. From the previous that there is an escalation towards this political participation in general as well as its share in the seats in parliament, "quota." This has been addressed in the framework of the two studies that are starting from the study because of the existence of a research problem, centered on the following question: Is the woman, has been able to invest the approved percentage of "quota" within the political processThe first topic and the scientific necessity dealt with several issues. First, the concept of political participation, especially the political participation of women, which touched upon several definitions, can give a clear picture of this concept. The second, The participation of women political, in terms of those conventions and international conventions and treaties that approved this participation, and the system of kota, the third topic, has dealt with the politicalparticipation of Iraqi women in the permanent Iraqi constitution in 2005. The second topic dealt with the reality of such participation in the framework of parliament authority after 2003. The conclusion was to answer the research question that was behind the Study
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