الخلاصة Bahraini Parliamentary Elections and their Impact on the Popular Uprising) Bahrain has a distinguished constitutional and parliamentary experience, which distinct it from the other Gulf Cooperation Council (GCC) countries. Its experience in this area is the second after the experience of Kuwait to establish a system of government based on modern constitutional principles. As the government presented the Constitution to the Constituent Assembly elected by people and approved in 09/06/1973. After that, it witnessed the birth of the first parliament elected by the people in 1973, but the experiment did not last long and the parliament dissolved by Prince, and didn’t determine the period of the return of the working with the terms of the Constitution governing the functioning of the legislative process in Bahrain. Since 1975, the date of the dissolution of the National Bahrain council, Bahrain witnessed a wave of protests and sit-ins condemning its policy of rejecting the modus of the government, which did not subside even after trying to find specific Council appointed by the Prince, who has the Advisory power. The events of disagreement and dissatisfaction continued by some opponents parties and personalities, which always demand the return of the 1973 Constitution, despite reforms initiated by Sheikh (Hamad bin Isa Al Khalifa) in 2000, and using the National Action Charter, which some counted it as a positive step followed by other steps, that distinguished Bahrain from its neighboring Gulf countries. As a result, Bahrain has witnessed the return of the legislative elections in 2002, despite the county of the political associations which has weight in the representation of Bahrain’s street as well as some opponents figures, who tried to use any opportunity to reject and try to make their voice reach all platforms and religious media, or try to send petitions to the king himself to respond to their demands. The government's reaction about this was; indifference and tried to silence the voice of opposition by arrests or by putting the responsibility on the outside parties for all these protests and sit-ins. When these opponents parties entered the legislative elections in 2010/2006, they got a large percentage of the vote that enabled them to prove their power in the political domain. The government tries in different ways to keep equilibrium between them and the number of these parties. In the other way the government could not deny the existence or the actions of these parties, the Bahraini government must put in consideration the opponents’ popularity before doing a particular deed against them, especially as we witnessed a wave of protests and sit-ins in many Arab cities demanding change and reform. Some of these cities succeed in changing regimes as in the case of Egypt, Tunisia, Libya, and Yemen. Bahrain government should learn from all of this, and complete what it started in the field of reform and change, and not limit itself to change from the republic to the Kingdom. The change should be comprehensive and effective particularly with regard to the performance of the legislature power and the involvement of all classes of people in the process of political decision-making and improve the conditions of the poor people
An experimental of kinetics investigation of the solution free radical polymerization of isopropylacrylamide (IPAM) initiated with potassium persulfate (PPS) was conducted. The reactions were carried out at constant temperature of 60 °C in distilled water under unstirred and inert conditions. Using the well-known conversion vs. time technique, the effects of initiator and monomer concentration on the rate of polymerization (Rp) were investigated over a wide range. Under the conditions of our work, the orders 0.38 and 1.68 were found with respect to initiator and monomer, respectively. However, the rate of polymerization (Rp) is not straight forwardly corresponding monomer concentration. The value 46.11 kJ mol1 was determined as the o
... Show MoreThe difference and pluralism among members of the same society is a fact undeniable and ignored, passed by the Quran, and confirmed by the Sunnah of the Prophet Mohammed in more than one occasion, so that the Apostle r placed a document included in its terms an agreement with the Jews, and recognized the coexistence between Muslims and Jews, which stems from the great principle of a tolerance, which recognizes the rights of others and the freedom to believe what is believed to be right, so it was incumbent upon us, and we live in rivalry repulsion and jealousies to recognize the principle of coexistence with the other, and accept it in accordance with the legitimate controls with pride of belonging to the Islamic religion, in this sense
... Show MoreCities have witnessed great changes since the planning of the first cities. This is due to the increase in population and problems in services which affect urban security. As such, urban security is directed and affected by the nature of city planning and the types of services. Besides, the kind of services plays an imminent place in providing urban security at all levels. Other factors that influence urban security can be limited to the increase of population, economic and social changes. This leads to losing urban control. This study will explore the historical chronology to identify weaknesses in urban planning since its dawn and reaching solutions to protect urban security. The importance of the research lies in achieving urban secur
... Show Moreالواقعية في قصص يهوشاع كتان
Al-Jahiz is considered one of the scholars who had a great participation
in building the Arab scientific heritage, through his scientific
contributions that
In conclusion, I should mention that a lot of Alabaltrathih disappeared and no longer practiced in the present invention of alternatives to it like a game Almsra practiced by children for many generations by Almsra wooden, replaced Almsra-mail, or game Aledo.
حقوق الانسان في الدستور الامريكي
This research aims to highlight the prophetic approach in civilized coexistence, and to show what society was like in the time of the Prophet, and specifically after the sakha and the writing of the newspaper (prophetic document) which established the rules of civilized coexistence, and there is no doubt that God almighty created all nations and different peoples according to Human nature, this difference has been recognized by the duty of coexistence and acquaintance without abolishing each other, coexistence and recognition of the other and respect for its particularities result in a state of dialogue between cultures and civilizations and paves the way for their meeting instead of clashing, as well as contributing coexistence to make
... Show Moreالادب في اللغة ملكة تقصي من قامت به عن كل ما يشبنه
او هو حسن الخلق وفعل المكارم
او الظرف وحسن التناول
او الالتزام لما يندب له الانسان(1) .
وقد كثر استخدام هذه اللفظة في التراث فقيل ادب الطبيب ، وادب الوزير، وادب القاضي ، وادب المائدة ، وادب الخط ، وادب المعلم والمتعلم ، وادب المعلم في نفسه وفي درسه ،وادب المتعلم مع استاذه وادب البحث والدرس.
After this trip in the poetry of irony fields, which restricted to the second Abbasid poetry .it is necessary to mention the most notable results that the research reached