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Iranian Jews’ Customs and Traditions in The Works of Dorrit Rabinyan (A Study in The Alley of Almond Bushes in Omerijan ): מסורת ומנהגים יהודי אירן ביצירותה של דורית רביניאן " עיון ברומן סמטת השקדות בעומריג'אן "
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The orient culture and heritage has directly influenced ,in a way or another , the literary works which recently have been noted by the oriental  Jews inside and outside of Israel. Several Jewish writers, who came from the orient  (especially from Iran ), have written their works while influenced by traditions and customs of the Iranian society, in which they were born , lived , and raised, and by the writers who were born in that society and then moved to Israel and lived there as a result of the Zionism and its notorious promises to gather Jewish people from all over the world to establish their national home at the expense of the Palestinian   land and people.

       That final goal was to find a nationality for a dispersed group of people who came from different traditions and customs , ways of expressions and languages, to form a nation. They do not    have but religion and Zionism , a set of religious traditions related to worship rituals, and stories about religious heroes and stories voiced by prophets and wisemen which have become proverbs . The latter is looked upon with doubt by many researchers as they think that Jewish people have taken from other nations (Mursi , Folklore and Israelites , p 62 ).

      Accordingly , it is a necessity to explore this culture with its traditions, customs, and popular beliefs adopted ,in particular from Iran  the birthplace of the parents of the Israeli writer and author Dorrit Rabinyan , who is of Judaism religion ,Iranian origin ,and Israeli existence through her novel (Persian Brides). This novel carried customs , traditions, folklore thoughts , and popular culture that influenced the Jews , their thoughts and behavior  which still exist in the Israeli society nowadays . It is well known that popular culture is the  science that includes beliefs and customs of any nation as long as those beliefs and customs related to the Collective behavior (James Fries, Folklore  in the Old Testament p 21).

Despite that the author was born and raised in Israel but her novels , as critics see, packed with folkloric and legendry  concepts and  thoughts as well as popular beliefs which prevailed in the Iranian Jewish society that she knew from her family and Iranian Jews in Israel ; she tried to reflect in her novel focusing on the popular landmarks.

תרבות המזרח והמורשת שלו השפיעה ישירות על היצירה הספרותית שפורסמו בשנים האחרונות של המאה הקודמת על ידי יהודי המזרח בארץ ומחוצה לה ... סופרים רבים מהמזרח ובמיוחד איראן כתבו את יצירותיהם הספרותיות שהושפעו מן המנהגים, והמסורת של החברה האיראנית שבה נולדו וחיו, או מי שנולד באיראן ועלו ארצה והתגוררו שם בגלל הציונות העולמית והבטחותיה הנוראות לאסוף את התפוצות היהודיות מזוויות העולם במולדת לאומית על חשבון ארץ פלסטין.

המטרה האולטימטיבית היא ליצור זהות לאומית עבור קבוצה מגוונת של אנשים, שמקורם במנהגים, במסורות, בדרכי ביטוי ובשפות שונות, והם נועדו להיות עם, אין דבר שרק דת, ציונות וקבוצת מנהגים דתיים קשורים בטקסים של פולחן. על סונה של הנביאים ושל החכמים הם ביטויים של מהלך פתגמים, אשר חוקרים רבים ספק, הם רואים את היהודים לקחו אותם מן המורשת של עמים אחרים ( د. احمد علي مرسي ، الفلكلور والاسرائيليات ، ص 62 ) . כאן היינו צריכים לחשוף את התרבות הזאת עם מסורותיה, מנהגיה ואמונותיה העממיות, במיוחד בהשאלה מאיראן, מקום הולדתם של הוריה של הסופרת הישראלית דורית רביניאן, עם הדת היהודית, המוצא האיראני והקיום הישראלי ברומנה " סמטת השקידיות בעומריג'אן " שנשא בתוכו את המסורות, האמונות, הרעיונות הפולקלוריים והתרבות העממית שהשפיעו על היהודים, על רעיונותיהם ועל מעשיהם, אשר עדיין קיימים בחברה הישראלית כיום: ידוע כי התרבות הפופולרית היא המדע הקולט את אמונותיו ומנהגיו של עם, כל עוד האמונות והמנהגים הללו נובעים מהתנהגות קולקטיבית( جيمس فريزر ، الفلكلور في العهد القديم ، ص 21 ) .

על אף שהכותבת נולדה וגדלה בישראל, הרומן שלה, כפי שמבחינת המבקרים, מלא ברעיונות, פולקלור, מיתולוגיה ואמונות עממיות ששלטו בקהילה היהודית באיראן ( ישראל יעל , בכרך קטן וציורי , עמ' 12 ) מה שהיא הכירה ממשפחותיה ומהקהילה היהודית האיראנית בישראל וניסתה לשקף מה היא תרבות פופולרית שירשה בקהילה היהודית האיראנית התרכזה ברומן שלה על מונומנטים פופולריים.

 

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Mon Jan 16 2023
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Dependence Severity, Locus of Control, and Readiness to Change in Male Alcoholic Clients: A Correlational Study
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Sun Feb 01 2015
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Publication Date
Fri Jan 01 2021
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The role of training in promote banking compliance monitor procedures: An applied research in a sample of Iraqi banks
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Publication Date
Wed Jun 29 2022
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The Reality of Teachers’ Use of Modern Technologies in Teaching Arabic as a Second Language in Terms of Objectives and Selection Foundations at the Institute of Arabic Language in Umm Al-qura University Mamoun Eltigani Hassan Eldali
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Publication Date
Sun Dec 01 2019
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Accounting measurement of strategic storage in light of government support and its implications for presentation and disclosure / proposed model: an analytical study at the General Company for Grain Trade
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Publication Date
Mon Oct 01 2018
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The credibility of satellite news channels directed in Arabic from the perspective of Iraqi media, Survey Study
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Wed Jan 30 2008
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The judiciary in Jerusalem in the Islamic era
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God created man with a social nature, that is, man cannot live alone, but there must be a society associated with him. And when God addressed Adam, the first of His creation, he addressed him with the speech of the Muthanna to him and his wife. “This tree, then you will be among the wrongdoers” (Al-Baqara: 35), and thus was the divine discourse for the first human experience on earth. It accommodates a social relationship, which is (the family), husband and wife. And since a person needs to meet, as Ibn Khaldun said: (The human meeting is necessary, and the wise men express this by saying (the human being is of course civil)) (). And as it is known that with the meeting, relations arise from love and hate, cooperation and struggle, a

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Publication Date
Fri Oct 30 2020
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Publication Date
Wed Oct 09 2019
Journal Name
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Harold Pinter’s The Caretaker(1959) clearly portrays a lack of communication among the characters of the play which refers to the condition of modern man. This failure of communication led Harold Pinter to use a lot of pauses and silences in all the plays he wrote instead of words. Samuel Beckett preceded Pinter in doing so in his plays and one way to express the bewilderment of modern man during the 20th century is through the use of no language in the dramatic works. Language is no more important to modern man; instead, he uses silence to express his feelings. Silence is more powerful than the words themselves. That’s why long and short pauses can be seen throughout all Pinter’s plays.

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Publication Date
Wed Jan 01 2020
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