يُعدُّ توظيف التراث من أبرز السّمات والأساليب الفنية في الأدب وله مكانة مرموقة عند شعراء العرب المعاصرين، وذلك لوجود صلة وطيدة ما بين التراث والإنسان إذ لا وجود للتراث دون وجود الإنسان. وقد أقبل الكثير من الأدباء والشعراء على التراث ولا سيّما توظيف الشخصيات التراثية،

Most communities seek, which possesses a cultural legacy to communicate with the past and to reach the best possible legislation to help them protect their cultural. 
Tourism as the economic development based on the data in light distinct places, including  traditional and historical environments requiring activated and revived in my adopting the concept of transnational Revival Tourism. Through the survey data in environments where conventional and (historical - Sensationalism) theoretically and practically, it was drawn from a number of indicators truth spatial phenomenon and the phenomenon depends show and try on a number of variables and interventions including historical and philosophical interpretations of those facts,

ملخـــص البحــــث

إنَّ استعمالَ الفَرَّاء للمصطلحات النحوية, ولا سيما ذوات السعة الدلالية والتي تكون في مذهب أو مدرسة أو عند عالم واحد نتج عنه ظاهرة تعدد دلالة المصطلح الواحد عنده, وهو ينبئ عن فقهٍ نحوي بدلالة تلك المصطلحات النحوية, ومن ذلك على سبيل التمثيل الترجمة والبدل, فإنه يستعملهما؛ لكن كُلٌّ له دلالته الخاصة به.

Summery Abu Nawas poem won a great interest on the part of learners of Arabic literature.Studied in many ways ,trying to explore it’s the meanings ,purpose and psychological part of him. I have found that poem of Abu Nawas was divided into two parts ,one is the opposite of the other. Prostitution and asceticism. I tried to elucidate the factors control of the poem and then factors interestingness then studied patterns of censors .I found from them Calipha , poets and critics who then no one in the amount of influence in poetry by immorality to prosecution and faithful representation of reality ,but the poet can skillfully evade censorship that choking him in various ways such as satire cynism and transcendence it is able to so through the

Abstract

Praise be to God, Lord of the Worlds, and prayers and peace be upon the most honorable of creation, Muhammad, whom God sent as a mercy to the worlds, and his infallible, pure, and pure family, and his faithful companions

I did not find anyone who studied stylistic structures except for one study, which is (The Literature of Imam Al-Jawad (peace be upon him), a stylistic study by the student Mina Reda Kazem, a master’s thesis), and it did not address the Hadi and the military men (peace be upon them) as the text of those texts. Coherently complementing each other.

I decided to stand by this heritage as a single text in a uniform period of time approximately from the year 195-260 AH, some

The Studying of  historian aspects in Al-Hadieth books  , such as " Al-Musnad  Book    " subjected to  Al-Imam Abi Yalaa Al-mousily" ,has great importance in the field of Islamic history , in which Al- Al-Imam Abi Yalaa Al-mousily  has presented valued information that  have significant impact on the understanding of history, Have a significant impact on the understanding of Islamic history

The roots of the philosophical concept of place in the old human thought
extended from his realization to the place he is being in, becomes the exsisting
things that he noticed, form a space in the place. Since here the place is concedered
as a container for these bodies.
The initial (primitive) human being, through his concept of the place
indicates the sensible phenomena of the concept of the place. Therefore, the
concept of the sensible place, is the prevailing though during that period.
Therefore, they distributed the world as (heaven, earth, and the sensible world)
where (goods, human beings and the dead).
The platonic concept to the idea of time is a circular concept depends on the
absolute religious m

0

The conflicting duality of goodness and evil has a psychological effect on the life of humans, the nature of human beings is originally goodness whereas the tendency of evil flows from the society, therefore the first who found a meaning of evil on earth is kabeel when he quarreled fiercly with his brother who carried in himself all the meanings of goodness and toierance.

    In this paper of mine we find that Robaayat Al khayam carries a poetic content of a special meaning in that every expression reflects semantic relationship (the good played a part in the formation lies with and the evil) of which its foundation lies with the human personality (soul), and he (the poet) a scribes it to matters of

It is no secret to anyone the lofty classifications and wonderful investigations made by Muslim scholars in various eras, with which they removed the dust of ignorance from the nation, clarified the argument, and illuminated the path of education, especially in the legal sciences, which are the foundation of religion.

It is the life of hearts and the path of grammarians in this world and the hereafter.

Among those scientific classifications are the investigations they have written in the science of the principles of legislation, which have established the general evidence and the original rules to which practical legal rulings are referred. And as you know, it is the basis of Islamic jurisprudence, a means of knowing its