After Hamdallah and his success on the realization of this manuscript (a message in the corporal proof and physical cramping of the deceased Imam Qunawi 1195 AH study and investigation: I will review some of the results reached in the realization of this manuscript:
1. Collect the majority of scholars and interpreters that the physical and spiritual remodeled and walnut interpretation of spiritual enemy has violated the consensus is the doctrine of the philosophers appellant is not accustomed to it.
2. What the manuscript said that the prophets peace be upon him who preceded our Prophet Muhammad peace be upon him as Moses peace be upon him that he did not mention the physical hostile and did not descend it in the Torah, as well as our Master Jesus peace be upon him has mentioned spiritual hostile only and stated that the inks become Like angels.
There is a defect in the object:
First: What is mentioned in it is faulty many verses indicate otherwise, including the meaning of the verse قوله ﯫ ﯬ ﯭ ﯮ ﯯ ﭼ Taha verse 97 and some of the saying ﭽ ﭦ ﭧ ﭨ ﭩ ﭪ ﭫ ﭬ ﭭ ﭮ ﭯ ﭰ ﭱ ﭼ Prayers and peace told the physical hostile saying: ﭼ ﮥ ﮦ ﮧ ﮨ ﮩ ﮫ ﮫ ﮭ ﮭ ﭼ Mary Verse 33 And what is said that the Torah and the Bible did not mention the physical hostile; because the Jews and Christians have corrupted the Torah and the Bible and changed their religion and God did not care about their rosy articles, especially in matters Because their words are wrong and their opinions are overriding.
Secondly, the prophets who preceded our prophet Muhammad, Moses, and Jesus, peace, and blessings are upon them if they are not told of physical hostility, obligate them that they do not preach the reward and do not foresee punishment and this is not true for the words of the Almighty. Demonstrates the benefit of commissioning as the purpose of commissioning the reward of safe and guided and punishment of the disbelievers and sticks.
God bless our Prophet Muhammad and his family and him
The present study is a qualitative study that aims to investigate the way the Iraqi caricaturist,Dheaa Al-Hajjar uses caricatures to produce a satirical meaning humorously.Producing satire while at the same maintaining humor requires a creative thinking on the part of the caricaturist. Thus, the study examines the production of humorous satire in terms of creativity. The analysis is done from the cognitive linguistic point of view using Arthur Koestler's theory of bisociation as presented in his book The Act of Creation in 1964. The main principle on which the theory is based is that humor is created via linking (or bisociating in Koestler's terms) two habitually incompatible trains of thought in order to come up with a novel me
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Paronomasia is a recognized rhetorical device by which poets could play with words that are similar or identical in form but different in meaning. The present study aims to identify paronomasia in Arabic and English. To achieve the aim of the study, a corpus of selected verses chosen from two famous figures in Arabic and English literatures and analyzed thoroughly. The analysis of data under investigation reveals that paronomasia is a crucial aid used by poets to portrait the real world as imaginative. It further shows that the concept of paronomasia in English is not the same as in Arabic. In English, there are echoes of the Arabic jinās, i.e., there are counterpart usages of similar devices, yet English rhetoricians have not defined or c
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Poetry occupied the Arabs in a unique position, especially in the era; ignorant, Umayyad and Abbasid, in addition to its literary and aesthetic dimensions, it is at the forefront of tools and media at the time. The poet appointed society and poetry Diwan Arabs records their exploits and virtues and their valor in the wars... The Prophet Muhammad () realized the importance of poetry, so he took advantage of him in the libel for his Islamic call. In the Umayyad and Abbasid states, poetry had a clear role in social, literary and political life, as the ruling authority used its influence on many poets to be media to support its political theory, by praising the Caliph and his aides, and exposing those who dissented and opposing them. The
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