Andalusian women enjoyed much historical news in the fluorescence of Andalusia, describing it as beautiful and good cohabitation, as the men were involved in conquests, including those who were wives of the caliphs, including scientists, singers, and adept writers Hassan and tongue, in addition to the acquisition of masters in slave markets in Cordoba, Seville and many cities, In addition, Andalusian women enjoy freedom in their relationship with men and have been reflected in the historical fluorescence of Andalusia, such as the book of the history of Ibn Abdul Malik bin Habib al-Alberi (d. And the collar of the dove repented in intimacy and thousands of Ibn Hazm al-Qurtubi (d. 456 AH / 1065 CE), the book of Hilla al-Sayra of Ibn al-Wells al-Balansi (d. 658 AH / 1267 CE), and the book of al-Bayan al-Maghrib in the news of al-Andalus and Morocco by Ibn Adhari al-Marakchi (d. Al-Andalus wet branch of al-Muqari (d. 1041 AH / 1650 CE) and others. The status of this woman in Andalusian society, the research material was based on fisheries The research looked at the civilizational situation witnessed by women in Andalusian society, both in customs and traditions, freedom of cohabitation and mixing, and between them and the caliphs of friendliness, influence, and freedom. It was a picture of what happened between the Arab and Spanish elements, as many values melted. Arab customs in front of the beauty and nature of Andalusian women have won women good and beauty and created a prominent place in the bureaus of Andalusian poets and this is embodied in the research, describing the most beautiful descriptions of fiction, which reflected the poem pictures of history of this woman.
Abstract
What the research come to:
1- The presentation of the image of the proud person in this
mortal life appeared in several styles such as (conversation)
arousing the insert once and convincing in other time,
(confirmation) in all its types، (argument) scolding with the
gradual progress of time of the discourse .Interview and
parallelism are two of these styles with the presences of the
repetition style especially in the topics that has a reference to
the theme of (pride) being implied not directly stated. The
Koran discourse varied in its reference to the theme of pride
according to the context which is mentioned directly
(eighteen times) which formed one third of the number of
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