The principle of rights and duties is part of the reform project of the Commander of the Faithful Ali ibn Abi Talib, to build a state of institutions whose foundations have been built on Quranic rules, a prophetic biography, and his diligence in doing so in accordance with the requirements of interests and evil, and his certainty in determining the most important and important, and research analytical study of speeches Imam Ali and his career, in this study (the principle of rights and duties) of the ruler and the parish because of their role in the reform process, which depends on the demolition and construction together, as it is the responsibility of the ruler to demolish all constructed corrupt and contrary to the principles of Islam and its adoptions and requirements, to build It was replaced by a new edifice In line with the spirit and purposes of the Sharia.
There are titles adopted in this brief research such as respect and guarantee of the rights of dual brotherhood in religion and creation to reflect on the humanity of Islam centuries before the United Nations. Based on this duality, the basis of the relationship governed by and governed by the rights and duties that the imam must fulfill and maintain for his flock, such as the necessity of equality from the ruler to his flock in the financial tender, and that it must be equal to his flock before the law, the judiciary, and the borders. With this concise vocabulary, the three authorities (legislative, executive, and judicial) of the state administration are integrated in order to achieve social justice and social security, which are the two main pillars of the state administration. The importance of the role of the imam and its centralization as the supreme authority, which is the legislator and the codified. He must supervise the rest of the state facilities, directly or by proxy, to evaluate its institutions, monitor and hold its workers and employees accountable, punish those who are corrupt and corrupt, and conduct borders and retribution against them, so that people feel the prestige of the state and respect its laws; Law, State Law.
يُعنى هذا البحث بمهارة د راسة وكتابة الهمزة التي تعدّ , برغم كثرة محاولات تيسيرها من
أعقد المسائل المتعمقة بقواعد الإملاء في الكتابة العربية
نالت الحياة الادبية في مملكة غرناطة الاندلسية حظاً كبيراً
دور وزارة الخارجية الامريكية في عملية صنع القرار
This paper deals with the restrictive/nonrestrictive relative clauses in German and Arabic. I will, first of all, be concerned with some theories that have been provided to define the restrictive and the nonrestrictive relative clauses, particularly with the phonetic hypothesis. It will be, then, shown that the phonetic aspect is unable to give clear answers in this respect. The best way to determine restrictivity in both languages is, I think, by implementing of semantic indicators.
The purpose of this research is to identify the E-signing and its concept.
Due to the increasing role and importance of the E-trade in may countries, as it provide many advantages over the traditional trade. We have to deal with may E-trade aspects and tools in which the E-signing is the most important. In this research we will deal: first with the article approach- E-signing definition, Digital signing, its mechanism, requirements, types and features. Second: the practical approach: It has been implemented according to a questionnaire contain many questions some of them are comma, other an specialized in research hypothesis and some concern the obstacles faced the application of E-signing. The questionnaires been distillated to
... Show Moreان التعايش السلمي والوحدة الوطنية تربطهما علاقة وثيقة تعبر عن حاجة اجتماعية في أطار تطور مجتمعي للدولة العراقية، فقد شهد العراق بعد العام 2003 تحديا جديدا تمثل في تغليب الانتماءات الفرعية والطائفية والعرقية والدينية والمذهبية على الانتماء الوطني مما يؤدي الى بلورة وترسيخ عوامل الانقسام وتفتيت لمقومات الوحدة الاندماج الوطني ، لذلك تعد دعامة التعايش السلمي في المجتمعات ضرورة لازمة من اجل الحفاظ على كينونة
... Show Moreالديمقراطية في الفكر الاسلامي المعاصر وعلاقتها بنظرية الشورى
The poverty in the developing countries is output to under development as we consider welfare, where as when the poverty disappear that produced be the general development . Historically, in our countries, the underdevelopment is the result of colonialism period and what is associated with it of transferring the surplus abroad and the disorder of production structure. And at the present time, the poverty is reproduced and aggravated in the last years as a result of many internal and external reasons.Today, poverty is associated in many forms with the poverty previously.
المقدمة