Poetry occupied the Arabs in a unique position, especially in the era; ignorant, Umayyad and Abbasid, in addition to its literary and aesthetic dimensions, it is at the forefront of tools and media at the time. The poet appointed society and poetry Diwan Arabs records their exploits and virtues and their valor in the wars... The Prophet Muhammad () realized the importance of poetry, so he took advantage of him in the libel for his Islamic call. In the Umayyad and Abbasid states, poetry had a clear role in social, literary and political life, as the ruling authority used its influence on many poets to be media to support its political theory, by praising the Caliph and his aides, and exposing those who dissented and opposing them. The apostle who truly proves and removes falsehoods, the Ahl al-Bayt (peace be upon them) honored some of their poets; such as Farazdaq and al-Qumit in the Umayyad period; They are peace in both eras, such as Abu al-Aswad al-Doa'li, Ibn Mufriq al-Humayri, Mansour al-Nimri, Abu Tamam, Abu Nawas, Imam Shafi'i, Dick Jinn, and others .. What is the secret in that? As we note that the imams who have positions and prayers for poets are; Ibn Ali al-Baqir, Imam Jaafar ibn Muhammad al-Sadiq, Imam Ali ibn Musa al-Ridha, without the rest of the imams, peace be upon them all .. What is the secret in that too? Love and loyalty to Bani Hashim, as is the case with most of the poems of Shiite poets, even To you the poems in which they addressed the subject of the caliphate - pole millstone - which revolves around the poems of the poets of the Umayyad and Abbasid authorities at the time, the poets of the caliphate surrounded the aura of holiness and spread the doctrine of reparation and authorization, was poems like political statements that adopt the issues of the caliphate and defend and publish the Sultan's opinion that The Caliphate is a divine mandate, and the poets of Ahl al-Bayt answered that the caliphate is the right of the Alawites of Bani Hashim only, through their poetry that they sang in the battlefields with the authority and in the presence of their imams.
The reason that the prayer of some imams is limited only to others, including the prayers of God on them all, is that al-Farazdaq faced authority praising and defending him in front of the carpets, as well as the quantities, pull the traveler to his imams carpets and cows and sincere peace be upon them, praising and defending their right to succession, facing in that authority The narratives did not talk to us that a poet intended the rest of the imams to be peace be upon them, and to travel to praise or lament their grandfather Imam Hussein (حتى) or defend their usurped right, even Offset by a Imam with a position or prayer.
السياسة الامريكية وحركة الاصلاح السياسي في السودان
Alqairawany ensured that the book “kitab zahr aladab “referred to giving important in sign to the peaceful coexistence with which the people of non-Islamic
Trust is undoubtedly one of the most important issues in the field of translation studies Therefore, the present study attempts to analyze historical and current theories of translation in the East and West, to specify the position of the Trust and its importance to translators and Translation scholars.
More important of this papers is show that the concept of trust is deferens to this translation theory and that, some believe that trust in translation is For the words quoted, Some people say they trust in quotes, and some neglect of both the target text and And the original value of the source text.
Keywords: translation, translatior, trust, Source text, target text, Seizure
تعددت آراء المفكرين الاسلاميين المعاصرين حول الدولة الاسلامية بعد سقوط الخلافة العثمانية بصورة خاصة نتيجة لتأثر هؤلاء المفكرين بالمفاهيم التي سادت في الثقافة الغربية ، ومنها مفهوم الدولة ، حيث لم يتطرق الفكر الاسلامي الى مناقشة مفهوم الدولة الاسلامية قبل هذه الفترة ، لان اهتمامهم كان منصبا بالتظير حول موضوع السلطة . وسيتم التطرق في هذا البحث لمفهوم الدولة لدى المفكرين الاسلاميين المعاصر
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جاء الكتاب في اربع فصول تناول الفصل التمهيدي نظرة عامة حول تعريف الدين والعبادة والديانة البوذية والفصل الأول تناول الصلاة في الديانة البوذية والديانات السماوية الثلاث وتناول الفصل الثاني الزكاة في الديانة البوذية والديانات السماوية الثلاث وتناول الفصل الثالث الصيام في الديانة البوذية والديانات السماوية الثلاث وتناول الفصل الرابع الحج في الديانة البوذية والديانات السماوية الثلاث وختم البحث بقائمة
... Show MoreRiding in Andalusia was a sport emphasized by Islam. It also works to strengthen the muscles, prevent them from sagging, gain vitality and vitality, regulate blood circulation and improve brain and heart function. The research we discussed in the study is not limited to a particular class. Most Andalusian rulers practiced equestrian And they hold concerts and competitions of horse competition, as happened during the reign of Caliph al-Hakam al-Mustansir and Muzaffar ibn Abi Amer and the governor adopted Ben Abbad and the Caliph Muhammad bin Bani al-Ahmar, the governor of the city of Granada in the presence of the great poets such as the son of Abu Salt and Ibn
... Show MoreThe wall of Eastern side considers one of the important prominence architect sign of Baghdad city through Abbasid era , it is surrounded by many shops, houses , the work had started in the period of caliph( Al-Mustathher Billah )
تضمن هذا البحث علاقة التفسير الفقهي بالتفسير بالمأثور، وتبين أنها علاقة تلازم وترابط؛ لأنَّ الفقه هو استنباط الأحكام من أدلة الكتاب والسُّنة، وقد اعتنى بذلك المفسرون وشُرّاح الحديث، وكل واحدة منهما لا تتميز عن غيرها في الحاجة، ولا تستغني عنها في درك ما تنحوه من البغية والإرادة؛ ذاك لأنَّ الحديث بمنزلة الأساس الذي يعد الأصل، والفقه بمنزلة البناء الذي هو له كالفرع، وكل بناء لم يوضع على قاعدة وأساس فهو منهار،
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