Poetry occupied the Arabs in a unique position, especially in the era; ignorant, Umayyad and Abbasid, in addition to its literary and aesthetic dimensions, it is at the forefront of tools and media at the time. The poet appointed society and poetry Diwan Arabs records their exploits and virtues and their valor in the wars... The Prophet Muhammad () realized the importance of poetry, so he took advantage of him in the libel for his Islamic call. In the Umayyad and Abbasid states, poetry had a clear role in social, literary and political life, as the ruling authority used its influence on many poets to be media to support its political theory, by praising the Caliph and his aides, and exposing those who dissented and opposing them. The apostle who truly proves and removes falsehoods, the Ahl al-Bayt (peace be upon them) honored some of their poets; such as Farazdaq and al-Qumit in the Umayyad period; They are peace in both eras, such as Abu al-Aswad al-Doa'li, Ibn Mufriq al-Humayri, Mansour al-Nimri, Abu Tamam, Abu Nawas, Imam Shafi'i, Dick Jinn, and others .. What is the secret in that? As we note that the imams who have positions and prayers for poets are; Ibn Ali al-Baqir, Imam Jaafar ibn Muhammad al-Sadiq, Imam Ali ibn Musa al-Ridha, without the rest of the imams, peace be upon them all .. What is the secret in that too? Love and loyalty to Bani Hashim, as is the case with most of the poems of Shiite poets, even To you the poems in which they addressed the subject of the caliphate - pole millstone - which revolves around the poems of the poets of the Umayyad and Abbasid authorities at the time, the poets of the caliphate surrounded the aura of holiness and spread the doctrine of reparation and authorization, was poems like political statements that adopt the issues of the caliphate and defend and publish the Sultan's opinion that The Caliphate is a divine mandate, and the poets of Ahl al-Bayt answered that the caliphate is the right of the Alawites of Bani Hashim only, through their poetry that they sang in the battlefields with the authority and in the presence of their imams.
The reason that the prayer of some imams is limited only to others, including the prayers of God on them all, is that al-Farazdaq faced authority praising and defending him in front of the carpets, as well as the quantities, pull the traveler to his imams carpets and cows and sincere peace be upon them, praising and defending their right to succession, facing in that authority The narratives did not talk to us that a poet intended the rest of the imams to be peace be upon them, and to travel to praise or lament their grandfather Imam Hussein (حتى) or defend their usurped right, even Offset by a Imam with a position or prayer.
The Arabic medicine books have emphasized that the Arabic Pediatricians in their scientific career ,who searched in Various aspects concerns with pediatric , as well as that some medical results and phenomena emphasized some data related to this subject . Which operates at the present time attention and concern towards human and in public and towards Pediatricians in special.
This research contained from an introduction that interpreted the Arabic medical heritage in progressing medicines in Europe then it mentioned the prominence Arabic pediatricians . the researcher depended on references and sources which will the reader had found through research.
The comparative literature is a branch of literary criticism which Point to the literary association and relation connecting a mong different world nations and the effect of a nations literature and Culture on another nations literature and culture .So the comparative literature is an image and affront of influence on another nation and countrys literature and culure, for example, the effect of Arabic literature on the Persian , French , English Turkish, Indian and Chinese literature and vice aversa . The current research includes three sections .The first section refers to the meaning and definition of the term “comparative literature '', its origin and beginning s. While the second section focuses on the beginning of the comparative
... Show Moreان العلاقة بين البناء الأجتماعي والثقافي والتنمية المستدامة ، علاقة عضوية ومتبادلة التأثير ، فالبناء الأجتماعي هو أحد الأعمدة الرئيسة الذي تدور حوله عمليات التنمية المستدامة . وبالثقافة يصنع الأنسان القيم الفكرية والروحية والمادية ، ويترجم فلسفته الى أنماط سلوكية ، ومواقف حياتية ، فبغير الثقافة تبقى الموارد البشرية والطبيعية مجرد خامات أولية غير موظفة لصالح الأنسان والمجتمع . فالتنمية الأجتماعية وا
... Show MoreThe subject of Fatimid ebb and flow in Morocco is of a great importance, as it provides an inductive look at what the conditions of Morocco were in that era
The research covered "the portrayal of women in the Baghdadi proverbs" in the introduction to the proverbs, their importance and the early ones who wrote them, and proverbs in the Arab societies, and was prepared to speak about the Baghdadi proverbs. Then he went on to mention a number of Baghdadi proverbs that talked about women and how to portray them, and the injustice that the society inflicted on them as a result of the look of contempt that is seen to them.
لقد عرفت بلادنا ظاهرة ( اطفال الشوارع ) والتي تشمل عمالة الاطفال والمتشردين والمتسولين ، فتحولت من مشكلة على نطاق نسبي الى ظاهرة واسعة جداً تتضمن المخاطر المصاحبة لها ، إذ إنها ظاهرة منتشرة جداً في جميع المدن العراقية تصف في كثرة انتشارها في المناطق المليئة بالسكان .
إن ظاهرة عمالة الاطفال والتي ينصب عليها إهتمامنا في هذا البحث تشير الى نشاطات تقع خارج نطاق قوانين العمل وشروطه الاجتماعية ،
... Show MoreThrough tracingthe term “derivation” in the Holy Quran, I found that the word derivation varies and graduates in meaning from one form to another according to what has been mentioned in the Quranic context. In order to show that variation and graduation, we trace it in three axes:
The first axis (openness): the term “derivation” graduates from the meaning of openness and opening in its broad meaning to partial openness.
The second axis (the dispute): the term “derivation” participated with the general and private meaning, i.e. from hostility to antipathy.
Pride in the poetic Genius in Al-Shareef Al-Murtada's poetry.Pride in the poetic genius is a rich and recurring subject .The poets always compete with each other to show their skills in composing poetry.This subject illustrates the poet's creative talents and his ability to comprehend the vocabulary of the Arabic language.Pride in the poetic gift witnessed great development which was caused by the cultural progress of the Abyssian Age. Such influences are often reflected in poetry because it is an essential part of life.
الفاظ القرأن المجيد في الديوان الفرسي