The ritual is a Sunnah between the two prostrations, not as some of the worshipers do, where he made it in the last tashahhud when the tasleematin, and it may be in the last tashahhud.
The assumption is Sunnah and most of the scholars say that in the middle tashahhud session as we have shown through research.
The Turks are Sunnah as well, and it is at the end of the prayer, whether it is double, triple or quadruple, whether it is naval or NAFTA, whether it is urban or travel, which is the view of most scholars from the three imams and others.
If we say weighting, say the audience of the three imams (Malik, Shafi'i, and Ahmad) is the most correct, and it is also the son of values, and if we say the choice is as Ibn Rushd said: by choice and by Ibn Jarir Tabari said: All this is permissible; because it is narrated from the Prophet - Vicker worshiper in it, doing what he wants. He tended to say Ibn 'Abd al-Barr and these bodies are all prizes, and good to do: For the proof of the Messenger of Allah, peace be upon him, which is a good saying, the different acts first to bear on the choice of them to conflict.
And that the Turks in the place of I thrash and the Ithrashar in the position of the Turks is not invalidated by prayer and did not say one of the scholars of the imams, and all of this year and the capacity, and who did so has hit the Sunnah of the Prophet and has a valid evidence and God knows right.
research objectives to:
1. identify the social, economic and cultural factors affecting consumption.
2. detect the consumption culture among the population in the city of Erbil.
3. Identify the GATT consumer protection and rights.
The most important results:
1. that there is variation in the answers of respondents about keep up with modernity in the basic consumption (necessary), it swallowed the proportion of yes answers about keep up with modernity in food consumption (72%), and is an indication of growing consumer awareness of the individual in the side of nutrition. The clothing on the side of the proportion of yes answers amounted to (85%), in the health field note that the percentage of yes answers (83%), who are abr
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