Whoever contemplates the Qur'an and recites its texts finds that the Qur'an did not invent or invent words that were unknown before it. Rather, it is the language of the Qur'an which deals with all the matters of the saying. He chose the most honorable of the materials and connected them to the meaning. And in the places of prosperity or sweetness, we find his words easy, to go into the midst of the ills for which it is The Holy Quran chose vocabulary and structures without The son of Ajeeba was one of those distinguished by high taste and linguistic sciences. This ability helped him to analyze and draw, and to explain the ills for which he influenced the singular On the other, and installed on another, and to show the efforts of Ibn Ajeeba came to this research.
This research deals with the reasons of choice in one of the late interpretations, which is one of the explanatory interpretations called the long sea of Ibn Ajeeba (1266 e), where he reviewed the ills that took the son of a wonderful without the other to reach the fact that Ibn Ajeeba was floating in the aesthetics of the Koran, Its cognitive and cognitive mentality.
Therefore, the research included four questions and a conclusion. The first topic was about names and attributes, and the explanation of the choice was shown in the second section in the three verbs. In the third section, the explanation of the choice in the letters and tools, and the fourth section on the explanation of choice in the structures, types of sentences, both nominal and actual.
Abstract:
Rabi’a tribe lived on the land of Euphrates since the first century of the
Christ. Then that land becomes her homeland. The Persians tried many times
to drive her away from that land, but with out result.
In the course of time Rabi’a become more knowledgeable of Persia.
This tribe proved her love and sanctification to the land of Euphrates, in the
battle of Dhyqar.
Rabi’a converted to Islam quickly and helped the Muslims to conquer
Iraq with a big number of fighters in many battles like al- Qadisyyah. That
influenced the anger of Mudriat Arab tribes who were their old enemies.
Mudriat tribes did their efforts to reduce the importance of Rabi’a because of
some its branches were among of t
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