I was invited to deliver a research paper on orphan care at the Center for Psychological and Educational Research. So I sought help from God Almighty and began writing a research in which I explained the meaning of the orphan, his condition, and the Holy Qur’an’s care for him. Therefore, I intended for the title of my humble research to be (Caring for the Orphan in the Islamic Perspective), since the papers were mixed up in the time of accidents, disasters, and deadly weapons, all of which reap men more than what we suffer. In this wounded country of ours, with civil wars, sectarianism, and insecurity, research began to solve the problem of orphans at a time when society had become an orphan with no shepherd. When I addressed this topic, another issue came to mind, which is the issue of widows, and it is an issue that is inseparable from the issue of orphans. So how can we We address the problem of the orphan and leave his mother. Therefore, the topic of the research became broader, as I made a special chapter for widows in which I discussed some of the solutions that society can apply in the reality of its life to eliminate this deep problem. I divided my research into two chapters, preceded by this introduction and followed by a conclusion in which I recorded the summary of the research. The most important results I reached.
In the first chapter, I discussed the meaning of the orphan in language and terminology, and the interest of the Holy Qur’an on the subject of the orphan, and the virtue of caring for the orphan. In the second chapter, I discussed the meaning of the widow in language and terminology and her need for care and care. Then I began to solve the problem of the increasing number of widows in society today, and how we can address this major problem. All members of society must cooperate to eliminate this problem until this ordeal is overcome.
Then, at the conclusion of the research, I discussed the most important results and recommendations that I came up with, and I ask God Almighty to grant me success in this humble research of mine and to make it sincere for His honorable face. He is the best Lord and the best Helper.
التجريد في النحت العراقي المعاصر
المرآة في دراما الفضائيات المتعولمة
The Arabic language has always been and still is the preoccupation of our scholars, both advanced and late, because of the amazing secrets that this language holds. What distinguished it from the rest of the languages is that its owners speak with sounds that others are unable to pronounce, except by vigorous attempts, and these voices include za’, middle and extreme hamza, and ha’.
Talmud is one of the important books of the Jews, which deals with the life of the Jewish and Judaism in some detail after their book "Torah" because the Talmud explains the concepts and teachings of the Torah and Ahbars in this book often Miuge clergy Jews read the Talmud being transferred Ahbars of the teachings serve their interests and the interests of the Jewish establishment where reminds one Ahbars argument urges Jews by reading the Talmud and see the teachings and concepts and say "that reads the Torah have the reward of one who reads the
After this trip in the poetry of irony fields, which restricted to the second Abbasid poetry .it is necessary to mention the most notable results that the research reached
تعد المتابعة أحد العناصر الأساسية في الإدارة الرياضية، حيث تسهم في تحسين الأداء وتحقيق الأهداف المنشودة ويهدف هذا التقرير إلى تسليط الضوء على دور المتابعة واهميتها في سياق الرياضة.
Die vorliegende Forschung handelt es um die Satzfelder, besonders das Mittelfeld des Satzes im deutschen und Arabischen. Diese Forschung wurde mit der Satzdefinition, Satzglieder begonnen, damit wir diese klar werden und dann werden die Felder des Satzes gut gekannt. Der erste Abschnitt schlieβt auch den Mittelfeld des Satzes und, wie man das Feld erkennen und bestimmen kann. Die Forschung untersucht auch. Ob es in der arabischen Sprache den selben Struktur wie im Deutschen gibt, z.B Bildung des Satzes sowie Satzfelder bezügllich das Mittelfeld.
Der zweite Abschnitt handelt sich um den arabischen Teil und behandelt die Wortarten im Arabischen sowie den Satz als auch Satzarten (Nominal- Verbal- Halbsatz).
Danach befinden
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