Praise be to God, Lord of the Worlds, and the best blessings and peace be upon our master Muhammad and all his family and companions, and those who follow them with goodness until the Day of Judgment. . And after:

God created man in the best manner, and subjugated the universe to him and favored him over the rest of creation when he gave him a mind to contemplate and know how to distinguish between the harmful and the beneficial, the bad and the good, in order to exploit him in achieving the meaning of worship, because it is the highest goal of his creation. God Almighty said (And I did not create the jinn and mankind. Except that they worship them.” [Al-Dhariyat: 56]

If knowing what is harmful from what is beneficial and ascertaining what is good and not what is bad requires the best means and methods in various areas of life, then searching for these means and methods is considered one of the essence of worship. In fact, it is not possible to achieve the priorities and goals of Sharia law without this research taking place.

This nation has stood tall and proud in the face of the challenges that sought to attack it at all times, without any harm befalling it or harm. Its condition is like the condition of the sky. If some of the people of the earth wanted to raise dust to cover the face of the sky with it, then the sky only increases in brilliance, splendor, and beauty. As for the dust, it will return to the one who raised it because this nation has preserved its scientific wealth, including Islamic jurisprudence and its origins. One of the topics that Islamic law was concerned with was the subject of asking for permission and its legal ruling, so this was the title of my research. Many of the etiquettes that Islam encouraged are interspersed with many details and for each One of them is its legal ruling.

I saw it necessary for students of knowledge in this era to sail this great sea in one of the aspects of Islamic jurisprudence, and I saw the great benefit in this subject due to the reluctance and reluctance that occurred among some Muslims to act on this Islamic literature and other manners that if people work well and learn. They became happy to live and have a good, safe life in the shade of these etiquettes. My motto in this research was to find a practical reality in family and social relations so that its people live adhering to the etiquette of Islam and imitating the Prophet.