esearch Summary
Holidays and occasions in Islamic societies have a legal character and origin. Some of them are proven by the words and actions of the legislator, and some are within the scope of custom that is regulated by the honorable Sharia, and others are approved by scholars and people because of their connection, piety and charity. It has a kind of good.
One of the purposes of the noble Sharia is to glorify the honorable times associated with the blessed events, so that lessons and lessons may be recalled in them, and to activate the legitimate gifts in those events that develop in the individual, the family and the community the meanings of goodness and honor and all that is good and good. Accordingly, Muslims should not be strict in it, and deny it to the point of accusing the act of sanctification and its owners as heretics. It is not a type of worship that takes the nature of legislation, rather it is in the sphere of permissible, and what is done in it of righteousness and remembrance is delegated to him in the sphere of general guidance for the commands of the honorable Shari’a, such as absolute advice, feeding food, gathering in the remembrance of God Almighty and praising, all of which are means of knowledge, remembrance and love. The research required that it be from three sections, the first: in the shadows of the meanings of the title's vocabulary, the second: the fundamentalist graduation of religious ceremonies, and the third: the
