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The jurisprudential aspects of Imam Abu al-Fayyadh al-Basri And its impact on the Shafi’i school of thought, In the provisions of transactions, personal status, felonies, borders, and others
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Summary of the discussion of the jurisprudential aspects of Imam Abu Al-Fayyad Al-Basri, and their impact on the Shafi’i school, on the provisions of transactions, personal status, janaabah, limits, and others

      Praise be to God, Lord of the Worlds, and prayers and peace be upon the Master of the Messengers, our master Muhammad, and upon his pure family, and his ignorant and ignorant companions, and those who followed them in goodness until the Day of Judgment.

     Then:

     The many jurisprudential aspects that the Shafi’i imams said are of great importance, because these aspects are nothing but the opinions of venerable jurists who have reached a high degree of knowledge until they have become among the owners of faces. And among them are the Shafi'i jurists, the jurists may differ among themselves, either because there is no text about their imam in a matter, or the issue is originally: there is no text in it, so the owners of the faces strive to find an opinion for it, extracting from the texts of their imam in other similar issues, or in it  Similar, or based on its origins, or by analogy with other issues, or other reasons, and the jurists who came after the class of owners of faces may differ in most cases in the preference of some faces over others, and fatwas may be given to some faces, even if they were not preponderant in an era  , for the sake of some interest, appropriate for that era, but this depends on those who have reached a high degree of knowledge, and from these many aspects: what Imam Abu Al-Fayyad Al-Basri said.

      The jurisprudential aspects that Imam Abu al-Fayyad al-Basri said, and which were transmitted from him, are few compared to other owners of faces, and the reliable in their transmission, is mainly from: The Great Book of Al-Hawi by Imam Al-Mawardi, Al-Basri.

     The jurisprudential aspects that were transmitted on the authority of Imam Abu al-Fayyadh vary between a purely jurisprudential opinion, which is the majority, and a directive to the text of al-Shafi'i, may God Almighty have mercy on him, and an explanation of what is intended by it, or a statement of the intended purpose of some issues, and between the transmission of the doctrine, or the narration of the doctrine. The jurisprudential aspects transmitted from him include the types of jurisprudential issues, although they are few, as they include issues of worship, personal status, transactions, felonies and punishments, and lawsuits and evidence.

     This, and I have presented a previous research concerning the jurisprudential aspects of Imam Abu al-Fayyadh al-Basri in the provisions of worship, and this is the second section of the aspects that Imam Abu al-Fayyad al-Basri said, and this research came on an introduction, and two chapters, the first topic: issues of transactions, and the second topic  Questions of personal status, felonies, limits, oaths, endowments, lawsuits, evidence, and a conclusion 

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Sun Jan 05 2020
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Publication Date
Fri Sep 30 2022
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Whoever Abu Dawood said about him is weak in his Sunan
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Abstract

The research was limited to those whom Imam Abu Dawood

described in his Sunan as weak, so this research does not include

narrators who carried descriptions indicating weakness such as

ignorance or others, nor does it include hadiths that the Imam

described as weak.

The number of narrators whom Imam Abu Dawood described as

weak has reached six narrators, and my methodology was to

mention the words of Imam Abu Dawood, then transfer the

sayings of other advanced scholars, as well as the sayings of

Imam Abu Dawood in his other books, if any, to show the extent

of compatibility between these sayings.

I have reached the following resul

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Publication Date
Tue Dec 30 2014
Journal Name
College Of Islamic Sciences
The problem and its manifestations with the modernists through the Iberissian systems in modern terminology (applied study): (Applied study)
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Islamic law has relied on a number of sources in order to denote the rulings issued by them, including what is original and what is sub, and it is known to all scholars, that the Prophet's Sunnah is the second major source after the Koran, which separated the overall and devoted its year and restricted absolute. God Almighty obeyed the owner and his followers, and that his obedience of obedience to God Almighty said: (Who obeys the messenger has obeyed God) (women: 80), and then between the peasant who believes in him and his victory and follow him, he said: (and he said: And the one who was revealed with them were the successful ones (al-A'raf: 157).
     It is known that the Sunnah commanded to follow is the

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