Longer Kurdish poetry translator important tributary of the tributaries of the Iraqi culture contemporary , and a wealth of knowledge rich experiences of an important segment of the Iraqi people , nicked culturally with the languages and cultures of the neighboring nations have , however, much of this potery under depends on the effect of the Arab form and complex , but suffered marginalization and loss as a result of repression by the governments of the country by successive throughout history , and tried to search that offers a vision on the theme of the place and its implications in the Kurdish poetry translator, through the election of a collection of poems and chisels, vertical than that of quantum poetic enormous , but thenature of the trends of this hair impact in addressing the issue of the place or used as a tool technical component , or a theme , or memory , or a picture , or a symbol vanishing l stage in traditional Kurdish poetry , and began in vanishing stage in modern poetry in different movements and trends , experiences and functional capillary we shorting findings Find it in the following :
1. Place in the faded Iraqi Kurdish poetry translator in its traditional , especially in Sufi poetry , because it relates to the themes of divinity and worship and autism , which was louder on the place .
2. Is a major theme in the place of Iraqi Kurdish poetry translator, as it was clearly shown to conscience and stationed in Kurdish , as well as the persistence of memory and described in texts and stories .
3. Use the Kurdish poetry place aesthetic dimension and the basis for the formation of the glamorous image that employed the imagination and the capacity to take advantage of the nature of the Kurdistan beautiful spring and winter.
4. Place as regards the subject of identity and an element of excellence historical, social, and cultural.
5. The place was in most Kurdish poetry translator equivalent substantive political issue related to human beings and the existence and dignity and freedom , it has been described the loss of the place, or search for him , is in search of a home or for self or for freedom.
6. Place and alienation is capules among the expatriate Kurdish poetry , Tdmanma connotations of nostalgia and longing and desire to return to the embrace of the beloved .
7. Employed Kurdish poeryt place a symbol creative , and invested historical knowledge in Mesopotamia ; Because of the Kurdish people is about the first configuration to that civilization , and through the ages successive , as well as the use of symbols linked to the place to indicate the identity of the place , including ( burne ) and ( Walnut ) .
8. Income place in the context of attempts to experimentation in the movement of Kurdish poetry , for example the formation of the poem mock Eiffel Tower and Erbil.
الصفات الالهية بين الامامية والاثناعشرية
Praise be to God alone, and after:
This is a research entitled: “A fundamental study of judicial jurisprudence rules and their applications in the Hanbali school of thought,” in which the researcher studied eight legal jurisprudential rules considered by the Hanbalis and others.
At the conclusion of his research, the researcher reached a number of results, including: the importance of taking care of judicial rules, and the need for judges and their assistants to them, including: the need for students of science in Hanbali jurisprudence to study these rules according to the doctrine, and to highlight their applications to them, including: the importance of the rules under study, and their impact on rulings Jurisprudenc
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The research aims to answer the questions that revolve in the mind of mankind about how to create creation, how it existed prior to creation, who created existence, and the characteristics of that presence. The researcher also wanted to show that the culture of Imam Ali (peace be upon him) In the book of Adam, peace be upon him, God has punished Adam (peace be upon him) for not having sinned. Because his wife is the one who fed him the fruit of the tree, and this is contrary to what was stated in the sermon of Imam (peace be upon him) who Z Adam (peace be upon him) is the one who trusted Satan and Gwighth.
We note that the approach of the rhetoric has pointed to the creation of angels and did not refer to
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