As we have said that the reasons for abortion are many and varied them to be for
the purpose of treatment or the protection of the mother of the loss or that the abortion
of an act intended purpose of birth control or other reasons is the statistics that are
spread in the world that about 50-60 million abortions annually in the world If this
abortion criminal who is loss of the lives of fetuses and a disgrace to the preachers to
the progressive and liberal, secular, and because they were not able to maintain
human life after leaving the obligation to approach Islam and because life support is
the highest things, which is one of the necessities of the five obligatory street
maintenance came verses warn those who underestimate the death of the verse: (And
whoever kills a believer intentionally, his recompense is Hell to abide therein and the
wrath of God upon him, and prepared for him a great punishment) Women: 93.
Therefore, it has been reached to the most important objectives of the research
are:First: the whole jurists on the sanctity of abortion after the soul is breathed into the
fetus Wang is killed for the same as abortion after the soul is breathed into the loss of
spirit and the destruction of the body is killed for the same as the loss of the spirit of
killing is achieved up taking the soul, and spirit have been resolved the body after the
fourth month The attack by the loss of those Spirit embryo after entering the stage of
the soul is breathed is permissible to describe humans and worthy of respect, which
bestowed on the son of Adam on the right of life, and an estimated four months after
pregnancy on the basis of the Hadith from Ibn Masood may Allah be pleased with
him narrated that the Messenger of Allah peace be upon him, a sincere and
trustworthy: ( that combines one of you created in the womb for forty days, then the
sperm will be such a leech and then the embryo such as that and then breathed into
him).
Second: we say that the origin of abortion is a risk, but some scholars say it is
permissible to abort a pregnancy before the soul has been breathed before four months
of pregnancy for a reason acceptable to drop Kalmarbp chronic illness or Kalmrdap if
hit by the rope and cut off the milk and not to Abu small pregnancy what rent by Zir
any nursing and afraid of loss of the child and clear from this that abortion before the
lapse of four months of pregnancy to the imperatives of miscarriage treatment is a
legitimate reason.
Third: If the breed of the human community which is urged by the Holy Prophet
peace be upon him said: (I am married loving and fertile Propagated you prophets, the
Day of Resurrection). Abortion is to minimize the illiterate and weakening of the very
least, the incidence of abortion up to about 50-60 million abortions a year and more
than half of these cases occur in developing countries is it possible to say that it is
permissible abortion of millions of embryos and pieces of life for them to desire a
casual or lust hidden.
Fourth: the legal rules established to ward off evil takes precedence over
bringing benefits has proven good that abortion was a major women's health and has
influences serious organ towns where Dr. Frederick Tasc: that the pregnancy when it comes out before completion, there are three damage against birth control human for
him: A. Destroy an unknown number of human will to get out before the light of life.
B. Go number fraction of maternal death during a victim of the abortion process.
C. Occur in women effects satisfactory significant number.
Fifth: that a pregnant woman if the limit does not deserved to be held only after
take pregnancy The suspension is the extent that the rule of God in order to rule on
the inadmissibility of evidence to abort the pregnancy if it was permissible to
permissible here a fortiori.
And weighting that which seems to me is that it is not permissible to abortion
and the sanctity of abort a pregnancy at any stage of Otourah because all of the
embryo in which a decent life is the life of growth and numbers in contrast to those
who they endorse before the soul is breathed into doing so, they open the door
difficult to close and put in the hands of enemies of Islam and its enemies a weapon
stab tags Islam and justify it as being in non-Muslim country of scandals and
antipathic shook the church and the clergy, so that we have already mentioned we
believe that the prevailing view is the view that the sanctity of the projection at all
stages and that which went to most of the Maalikis and some Shafi'i and Hanafi and
forward and shared their belief in God, I know.
يعتبر "تاج الأشواك" أو نبات شوكة المسيح، وهو من نباتات الزينة الطبية ، ينتمي إلى جنس يوفوربيا. E. milii يحتوي كميات وفيرة من المركبات الفينولية ، التربينات، الستيرويدات والقلويدات. كانت الأهداف الرئيسية لهذه الدراسة هي فحص مستخلصات الفلافونويد والنانو فلافونويد ضد نوعين من خطوط الخلايا السرطانية. تم تصنيع مركبات الفلافونويد النانوية عن طريق تفاعل مركب الكيتوسان والماليك اسد. تم تحليل مركبات الفلافونويد ال
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Research Summary
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The Contemporary Business Environment is Surrounded by many quick and continues variable and changes which has an effect on the economic units. These variables and changes like the high competition which need many tools to help them to continue and achieve The critical success. So to achieve this they have many competitive strategies like cost leadership strategy, differentiation strategy and focus strategy.
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Derivational word formation process is one of the most substantial linguistic procedures that solves many problems in the translation of the language new vocabulary and helps to comprehend the smallest language component that not simply semantically and structurally explain the elements of both Russian and Arabic but also enables translators to comprehend the derivational method procedures of both languages. It also reveals the structural aspects of translation equivalences, cognitive and semantic foundations of translation. The rapid development of languages and the appearance of a new vocabulary like ṭabaʿa "print → ṭābiʿat "printer", kataba "to write" → kātib → kātibat, rafaʿa "to raise" → rāfiʿat "a crane" d
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