The Yemen Kings and gaverners allered notable services to the pilgrims, who
were in their way to perform the pilgrimage to Mecca. Among them Al-Hysen Ibn
Salama (dead 384, Aih). The governer of Al- Zeadiea state, who concern about
pilgrimage route from its beginning at Hudrumot to its end at Mecca Al Makruma, the
distant was estimated by 60th days to pass the way he also eastablished asystem of
water “artesian wells” as long as the pilgrimage way also setting up large Mosqeses
and Marking out the way of the caravans of pilgrimage to save these caravans from
lossing the right way, he setting up under ground water chanal started from Arafat to
holy Mecca in order to ensure water supplies for the erea. This project was very
costly.
The leady (Alam) (dead 545 A.H) took in her account finding condition of
safty and real protaction to pilgrimage caravans route. So Yemeni pilgrime felt safety
in their way holy God House.
She eliminated all sort of taxes imposed on the pilgrims to Mecca. She was
celebrated among her people as the “pilgrim because she pilgrimed many times.
King Al-Sualihi (dead 459 A.H) spread his power upon Mecca after aperiod of
disorder and chaos. He established role of Justic and restored order he brought food
and lowerd its prices. He covered Kaaba whith white dress of silk.
The King Al- Munsor Al-Rasouli (dead 647 A.H) forced his power upon
Mecca for seven years (639-646), treated the people of Mecca in general and the
pilgrimes in- particular in way of Kindness and Justice that had never been in practice
before his rule- he also imposed stability and order. While King Al-Muzufir started
his rule with notable dead by rebuilding some part of the Holy Kaaba and redressing it
with new cover of silk, as well as he preformed the prophet Mimbar (pulpit). He and
the King Ismail Al-Ashraf made permanent Almses for the Al-Shraf honorable
decendants of Mohammed and the common people of Mecca. Many kings of Bni
Rasoul established three schools and Rebat of sufism in Holy Mecca which serviced
people of Mecca.
This paper deals with the Kufis and basris agreements in Abo Al _ Barakat Al _ anbary’s
work “ Al- Insaf Fi Masael Al - Khilaf.It attempts to settle the disputes and find out the right
views.
The book presents the issnes that the two schools of Kufa and Basra dispute upon and try to
evaluate them so as to support the correct ones .The present researcher has noticed that the
author of the above work was not always right or accurate in picturing a number of issues as
disputable whereas they implicitly shared the same views .Accordingly ,this papor sheds light
on such cases and drew acadernic researchers, attention to the invalidity of Al –anbary’s
misjudged views.
تم استخدام خرائط ضبط الجودة الإحصائية لتقييم جودة الخدمة التعليمية في جامعة الباحة، ويهدف هذا البحث إلى استخدام خرائط ضبط الجودة الإحصائية لقياس مستوى الجودة وفجوة الجودة بين توقعات الطلبة وإدراكاتهم لمستوى الخدمة الذي تقدمه جامعة الباحة. حيث تم اختيار عينة من 200 طالب وطالبة عشوائيا باستخدام العشوائية العنقودية من 4 كليات خلال الفترة 01 – 30/2015م، وجمعت البيانات من خلال استبيان جودة الخدمة الذي يقيس ت
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Praise be to God, Lord of the worlds, and prayers and peace be upon the one who was the most eloquent of people in language and the most eloquent of them in eloquence, our Master Muhammad (peace and blessings of God be upon him).
To proceed... There is no doubt that many studies have preceded me in talking about chalk, each according to his own destination and view, and what I do not deny is that I benefited a lot from it, and it provided me with a lot of valuable information, and I liked to be one of those study pens, trying as much as possible To add something new and different in the study, far from similarity and repetition. Especially in the Abbasid study.
The babble in the Abbasid society was d
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