A literary text is not void of the use of the ego and the other while speaking or in a spoken communication. Such a usage is apparently outstanding in Arabic literature, and it reflects society in all its various cultural, social and political conditions. Therefore, the ego is one of the prominent concepts on which human personality is built, and its role in the formation of society and in communicating among all human societies. Accordingly, the present paper aims to clarify the duality of the ego and the other, where the ego starts from the poet himself to expand the circle of subjectivity by including his family, society, immediate surroundings, race and his religion. The other, on the other hand, that is separated from the poet, represents the family, tribe, gender and religion. All such references are found in Lenora’s personality. The latter differed from the poet with respect to his family, tribe, sex, and religion. Thus, the significance of the study lies in finding the link between this duality. The study has concluded that highlighting the ego to the other side, and to the poet’s personality was reflected in his poetic production by highlighting the ego even when talking about the other. Such a feature characterizes the king, who has the authority. The study has further concluded that Joseph's love for Lenora constitutes a qualitative step and a new trend of the flirting art in Andalusia, creating as a result a new civilized atmosphere, expressing the spirit of the new civilized life. Accordingly, the researcher adopted the descriptive analytical approach to reveal the role of ego alongside the other (Linora) while studying and analyzing the data. The study has finally concluded that the ego and the other are dual in the poetry of Linora where imagination participates in the formation of an image. Besides, the Poet, Joseph III has drawn the ego to express what he was aware of in terms of feelings, sense and sincerity in expressing and influencing the listener or the recipient, highlighting the active ego linguistically, drawing its image, and demonstrating the way the ego possesses a self-referral that cannot be escaped from.
Abstract:
Thanks for people's God who brought the great book, prays and peace for
his prophet "Mohammad" the master of missioners to all people.
Allah created human being in it's best way and give him a soul thus ,
he will be a human with faith that has movement and life and the centre of his
soul is the sense which differentiate human from other animals. This
sensation generated from different senses that made the soul.
God had given him a protected heart, talkative tounge and clear seeing
to understand with consideration, so he will prevent himself of falling in wrong
by thinking and situation that he will pass by.
The significance and probability of sensation had talken our attention in
Qur'an . Hence
The present study aimed to synthesize selenium nanoparticles (SeNPs) using aqueous extract of black currant as a reducing agent. The green synthesized black currant selenium nanoparticles (BCSeNPs) were identified by color change. The characterization of SeNPs was achieved by Ultraviolet-visible (UV–VIS) spectroscopy, scanning electron microscopy (SEM), X–ray diffraction analysis (XRD), and Fourier transform infrared spectroscopy (FTIR). These tests were used to detect: stability, morphology, size, crystalline nature, and functional groups present on the surface of BCSeNPs. The results revealed appearance of the brick-red color indicating the specific color of selenium nanoparticles, and UV-Vis spectroscopy showed band absorbanc
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... Show MorePaul Auster's City of Glass is here singled out as representative of the writer's The New
York Trilogy. All throughout his novelistic career, Auster has been working on a pseudothesis
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aesthetic apropos of certain theoretical stretches such as the Emersonian "Not Me", the
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Homosexuality is one of the important topics that have emerged in recent times in the Islamic and Arab world, as the topic was in the past one of the taboos and majorities and one of the topics that arouse disgust and is talked about secretly and practiced secretly as well.But today, with international and organizational support for this anomaly and its misrepresentation under the name of gender once again and gender again. It began to spread in all countries of the world, including Islamic and Arab countries, and with the presence of associations and influential people in the legislative and judicial authorities of countries that protect and defend homosexuals. Writing on this subject has become a necessity and a duty; to warn against the
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