A literary text is not void of the use of the ego and the other while speaking or in a spoken communication. Such a usage is apparently outstanding in Arabic literature, and it reflects society in all its various cultural, social and political conditions. Therefore, the ego is one of the prominent concepts on which human personality is built, and its role in the formation of society and in communicating among all human societies. Accordingly, the present paper aims to clarify the duality of the ego and the other, where the ego starts from the poet himself to expand the circle of subjectivity by including his family, society, immediate surroundings, race and his religion. The other, on the other hand, that is separated from the poet, represents the family, tribe, gender and religion. All such references are found in Lenora’s personality. The latter differed from the poet with respect to his family, tribe, sex, and religion. Thus, the significance of the study lies in finding the link between this duality. The study has concluded that highlighting the ego to the other side, and to the poet’s personality was reflected in his poetic production by highlighting the ego even when talking about the other. Such a feature characterizes the king, who has the authority. The study has further concluded that Joseph's love for Lenora constitutes a qualitative step and a new trend of the flirting art in Andalusia, creating as a result a new civilized atmosphere, expressing the spirit of the new civilized life. Accordingly, the researcher adopted the descriptive analytical approach to reveal the role of ego alongside the other (Linora) while studying and analyzing the data. The study has finally concluded that the ego and the other are dual in the poetry of Linora where imagination participates in the formation of an image. Besides, the Poet, Joseph III has drawn the ego to express what he was aware of in terms of feelings, sense and sincerity in expressing and influencing the listener or the recipient, highlighting the active ego linguistically, drawing its image, and demonstrating the way the ego possesses a self-referral that cannot be escaped from.
Among the findings of the research are:
1. This type of ambiguity is old in use and was adopted by the Arab poets as a
reaction against hyperbole and as a tendency towards compression of expression that
results in an. amusing suspension through the use of irony. The Andalusian poets
tended to employ this form because it involves interaction and interrogation,
2. Furthermore, it indicates the poet’s insight, talent and skill and it is, therefore,
regarded as a form. Of verse discourse that appeals to the reader, in contrast to
hyperbole.
3. Its presence in Andalusian poetry is evident n eulogy and descriptive poetry and it
held a place of prominence as a poetic form in achieving these purposes.
4. Through i
Domesticated translation has been for a long time the norm in cultural communication between nations all over the world. The texts are translated mainly into English (being the dominant language) in terms dictated principally by the requirements of the target language (English). The claim has been that fluency, readability, and immediate intelligibility can be guaranteed as far as the reader of the target language is concerned (English). The foreignness of the text (of the culture which produced it) would be not preserved. Not only this. Being the language of predominant cultures, English has become number one among languages into which texts are translated. The imbalance has been noticeable between the volumes of works translated from a
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Key Words: War, Al-Sayegh, Poetry.
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