The study showed a significant rise in the proportion of the labor force in agriculture
activity among the detailed economic activities in 1997 with a rate (%28.9), and then
decreased to (%18.8) in 2011, and this belong to the deterioration of agriculture and the
transition to the other economic activities.
2- The highest percentage of male's participation in year 1997 obtained by the activity (A),
which is represented by agriculture , where was (%30.0) while the highest percentage of
female's participation has been brought by the activity (M) which is represented education
with a rate (% 47.9). while in 2011 that the highest proportion of males' concentration
obtained by the activity (L) with a rate (%23.1) while the highest proportion females'
concentration obtained by the activity (M) with a rate (%37.2).
3- The third field (services) came, in the first rank for years 1997 and 2011 with a rate
(%58.9), (%74.8) successively, and the reason of this rise belong to transition the workers
from agriculture and industry to services after the deterioration of agriculture and stopping
most of state's factories on working after year 2003
4- The majority of workers in the districts of the province urban areas are working within the
activities of the third field, which are represented by services and the associated terms, and
had the first rank with the proportion of workers in year 1977 with a rate (%78.3) and then
increased to (%89.8) in year 2011, while the workers in the rural areas that the field of
agriculture had the first rank for the years 1997 and 2001 with a rate (%72.9) in year 1997and then decreased to (%58.8) in year 2011, and the reason for this decline belong to the
orientation of workers in the countryside to work in the services' activity.
סיכום
המשבר הוא מצב מצוי רב בחברת המדינות אחרי המלחמות והשינויים הגדולים במאה העשרים, ומשבר הזהות הוא ממשברי המאה העשרים שזכה בהתעניינות רבה בכל תחומי המדעים האנושיים, ומהם תחום הספרות. ובספרות העברית היה הסופר א. ב. יהושע מהסופרים החשובים שהתעניין בנושא הזהות בישות הציונית, הוא התווכח בנושא ביצירותיו, ראיוניו ורוב הכנסים התרבותיים והפוליטיים שנכח אותם, הוא השתמש באסכולה ספרותית מאו
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(10)
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... Show MoreMeditationsuggetsthat the theatrical world and the receiptindicatethattherie a thread connection or relationshipbetweenthembecausetheateris an art thatfailsinto the abyss of the humanfield ,receivingis a practice thatisreffered to by corners of society and islocated in the context of thisfield. Thus, the relationshipbetweenalgeriantheater and the recepientissanctified by the nature of theaterwhichisbased on a social basis thatbuildsitsexistance and continuityfrom the recepient.Its impossible to imagine a real theaterthatwillbeestablishedunlessit’sassociatedwith an audience so one hand never claps to makesound. This connectionis the first phenomenonthatcanbecome accessible to all people and itremains the second phenomenonthatrequires th
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