The study examines Julia Alvarez's role as a Dominican American author, poet, and essayist. Despite being born in New York City in 1950, she was raised in the Dominican Republic by a family with Dominican heritage. Her residence in her ancestral homeland significantly influenced her subsequent literary works. Upon her father's implication in a conspiracy against Dominican President, he departed from the Dominican Republic. Alvarez encountered the challenge of the English language. They were compelled to acquire proficiency in English due to the prevailing perception that anyone who spoke a language other than English were deemed "un-American" during that period. Alvarez recounted her initial encounters in the United States and the subsequent cultural shock she experienced. She described her efforts to assimilate into American culture, gradually and unintentionally distancing herself from her cultural heritage. Evidently, language assumes a significant thematic role in the majority of her writings. Alvarez often conveys her perspectives on the fusion of cultures by employing Spanglish, which refers to the use of Spanish-English malapropisms. The study examines Alvarez's work How the Garcia Girls Lost Their Accents (1991), which explores the theme of language. In this novel, the four sisters ascribe unique cultural and literary importance to language. Therefore, it emerges as the central motif of the story. Yolanda, for example, experiences a sense of being stuck between two cultures, namely the American and the Dominican. She exists halfway between the past and the present. The expression of her powerlessness becomes evident in her unsuccessful relationship with Rudy. Furthermore, the story explores the issue of familial discord and delves into the impact of the political landscape in the Dominican Republic, which compelled its citizens to emigrate.
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ملخـــص البحــــث
في هذا البحث الموسوم الالحاد في المنظور القرآني تم دراسة موضوع الالحاد وعبر مباحث خمسة، حيث كان الاول مخصص لبيان الالحاد في اللغة وفي الاصطلاح، اما المبحث الثاني فخصص لتوضيح مستويات الالحاد وانواعه، واشتمل المبحث الثالث على انواع الالحاد، والمبحث الرابع خصص لآثار الالحاد على الفرد والمجتمع المسلم، وفي المبحث الاخير بيان للموقف م
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Pride in the poetic Genius in Al-Shareef Al-Murtada's poetry.Pride in the poetic genius is a rich and recurring subject .The poets always compete with each other to show their skills in composing poetry.This subject illustrates the poet's creative talents and his ability to comprehend the vocabulary of the Arabic language.Pride in the poetic gift witnessed great development which was caused by the cultural progress of the Abyssian Age. Such influences are often reflected in poetry because it is an essential part of life.
تأسست دولة بني الأحمر (بنو نصر) بعد ضعف دولة الموحدين وهزيمتها في معركة العقاب سنة 609هـ / 1212م، والتي كانت بداية سقوط الموحدين بسبب ضعف الوحدة والروح المعنوية وتوقف العطاء المالي للجنود، استمر حكم بني الأحمر بين سنتي 635–897هـ / 1238–1492م، وعُرفت دولتهم باسم غرناطة، ويقال إن الاسم يعود إلى كثرة حدائق الرمان فيها أو لجمالها، وقيل إنها سميت بذلك لأنها تشبه الرمانة المشقوقة بين تلّين، كما سميت دمشق الأندلس لجمالها
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الفاظ القرأن المجيد في الديوان الفرسي
الغنائية في الشعر ميخا يوسف ليبنزون
Employee Stealing or internal theft is considered from the passive practices that can’t be denied or be hidden, In spite of the hospital privacy as a serving organization that works 24\7 and deleing with human lives, they weren’t infallible from that kind of practice. To prevent or reduce this practice, it was important to search for the organizational and behavioral factors influencing internal thefts.
The study problem briefly is to reach the most organizational and behavioral factors influencing internal theft, in governmental hospitals in Baghdad Rusafa Health district, this was done by analyzing (20) administrative cases, of thefts occurred in the District, also a sample of (60) sp
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ملخّص البحث
يتناول البحث دور الأمن و أهميته في تحقيق الدين و إقامة شعائر الله عزوجل ، ويفتح آفاقا في تحديده و توظيفه في ضمن سياقات التربية الدينية التي ترسخ هذا التوجه في أعماق الانسان وعروق المجتمع ، فهذا رسول الانسانية ( (rيُضفى عليــه لقب (( الصادق الأمين )) في مجتمع كان الجهل العقدي يستحوذ على كافة مناحي الحياة ...
وحين يُبعث هذا الص
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