Tafsir, ‘interpretation’ is one of the most important sciences the Muslims need. Because Allah, Almighty, revealed the Qur’an to be a way of life for the Muslims in which the healing of what is in the chest, including their goodness and their peasant. Allah says:
“O people, an admonition has indeed come to you from your Lord and a healing for what is in the hearts; and a guidance and a mercy for the believers.”
In order to achieve the goal for which God revealed the Quran must be understood and managed verses:” This is a Book that We have revealed to you abounding in good, that they may ponder over its verses, and that those who have understanding may be mindful.”
The Prophet (PBUH) and his companions understood the Book and learned its meanings as well. The Prophet and Arabs did recognize that Book as it didn’t disturb their Arabic language. Yet, they were taking refuge to the Prophet (PBUH) in what may have some uncertainty in interpreting it. And after the nation from the language of the Koran due to the nation on Islam is far from the language of the Quran. The gap between them and the Quran is vast, and from here it is important to study and analyze Quranic verses because those verses are of great importance to all students of science.
The verses of the monk, like all other verses, speak of Christians and Jews and what they invented in the religion of Allah, the Almighty. The verses, by a simple indication, show that Christians were less hostile to Muslims than Jewish in accepting the Islamic religion. The verses, also, speak to those who take money in order to repel people from the path of God and speak of those who accumulate gold and silver and do not spend them. God warns evil people to get painful punishment. Those verses speak of those who are engaging without Allah and worship gods without Allah who has created monasticism and what they have patronized. All of these things what people should stand up to, preaching and taking lessons for their daily lives, especially at this time when many people have returned to the actions of the infidels and their ugliness, whether in faith or morality.
يعد التكرار من الظواهر الاسلوبية التي اتخذت دورها في بناء النص الشعري الحديث ويقوم على جملة من الاختيارات الاسلوبية لمادة دون أخرى ولصياغة لغوية دون سواها ، مما يكشف في النهاية عن سرّ ميل هذا النص الشعري أو ذاك لهذا النمط الاسلوبي دون غيره ، وعلى الرغم من ان التكرار يعد مسألة عامة وشائعة في العمل الأدبي ، فأن الاهتمام بهذا الجانب من المنهج الاسلوبي يأتي من جهة كونه مهيمناً له ايحاءاته ودلال
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