يتناول هذا البحث موضوع مهم في تاريخ العراق في العهد الملكي يتمثل في الانقلاب العسكري الذي قام به عدد من قادة الجيش العراقي بقيادة الفريق بكر صدقي رئيس أركان الجيش العراقي سنة 1936م وتم تشكيل حكومة من الانقلابيين استمرت حوالي تسعة أشهر وكتب عنها الكثير بعض هذه الكتابات كانت مع الانقلاب وبعضها كانت ضده وجاء هذا البحث ليسلط الضوء على ألصوره الذهنية التي حاولت ان ترسمها الصحف العراقية في حينها وتم دراسة الموضوعات التي تتحدث عن الانقلاب في واحده من أهم الصحف العراقية في ذالك الوقت وهي جريدة الأهالي التي كانت تصدر عن جماعة الأهالي وهي جريده يوميه سياسيه جامعة صاحبها ومديرها المسؤول المحامي عبد القادر اسماعيل كما جاء في ترويسة الجريدة وجاء هذا البحث في ثلاثة محاور تناول المحور الاول الإطار المنهجي واشتمل عل مشكلة البحث وأهميته وأهدافه والمنهج المستخدم فيه وأدوات وطرائق البحث العلمي وعينة البحث . اما المحور الثاني فكان الاطار النظري للبحث حيث قام الباحث فيه بوصف متغيرات البحث الاساسيه وهي الصورة الذهنيه حيث اشتمل على تعريف الصورة الذهنيه حيث تناول الباحث عدد من التعريفات التي تناولها الخبراء والباحثين في مجال الصورة كما تناول وظائف الصورة الذهنيه وخصائصها وعوامل بنائها وتناول ايضا وسائل الاعلام وبناء الصورة الذهنيه كما تناول المحور الثاني وصفا كاملا للانقلاب حيث شمل نبذة عن حياة بكر صدقي والاعداد للانقلاب وتنفيذه وتشكيل حكومة من الانقلابين وحل المجلس النيابي ومقتل بكر صدقي اما المحور الثالث فتضمن الاطار التحليلي حيث شمل تحليل موضوعات الانقلاب في جريدة الاهالي والبالغه(260) موضوعا تراوحت بين الاتجاهات السياسية والاجتماعية والوضع الاقتصادي والوضع الثقافي والتعليمي والوضع العسكري وفي النهاية توصلت الدراسة الى عدد من الاستنتاجات في ضوء نتائج التحليل التي تناولها المحور الثالث.
Abstract
The research was limited to those whom Imam Abu Dawood
described in his Sunan as weak, so this research does not include
narrators who carried descriptions indicating weakness such as
ignorance or others, nor does it include hadiths that the Imam
described as weak.
The number of narrators whom Imam Abu Dawood described as
weak has reached six narrators, and my methodology was to
mention the words of Imam Abu Dawood, then transfer the
sayings of other advanced scholars, as well as the sayings of
Imam Abu Dawood in his other books, if any, to show the extent
of compatibility between these sayings.
I have reached the following resul
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