The objective of this study is to verify the overall performance and evaluate the wastewater quality of the wastewater treatment plant at the Abu Ghraib Dairy Factory and compare the results with the Iraqi Quality Standards (IQS) for effluent disposal and with the national determinants of treated water use. Agricultural irrigation wastewater, which included daily assessment records of the main parameters affecting wastewater [five-day biochemical oxygen demand (BOD5), chemical oxygen demand (COD), total dissolved solids (T.D.S), total suspended solids (TSS), phosphate (PO4), nitrate (NO3), hydrogen ion concentration (pH)] obtained from the quality control department of Abu Ghraib dairy plant registered from January 2017 to December 2020. The results of the studied treatment plant showed that the removal efficiency of the influencing parameters is BOD5, COD, TDS, SS, PO4, NO3 were 95.25, 96.61, 71.54, 32.50, and 4.43%, respectively, based on the results obtained from the daily records of laboratory examinations of the plant. These results indicate that the quality of treated wastewater was not following the Iraqi Quality Standards (IQS) for liquid waste disposal due to the failure to achieve the required treatment for phosphate. It is not allowed to use in agricultural irrigation due to the inability to achieve the necessary treatment for the total suspended solids. According to the national determinants of reusing treated wastewater for irrigation, the performance of the treated plant was not efficient enough to achieve the required wastewater treatment.
Abstract
The research was limited to those whom Imam Abu Dawood
described in his Sunan as weak, so this research does not include
narrators who carried descriptions indicating weakness such as
ignorance or others, nor does it include hadiths that the Imam
described as weak.
The number of narrators whom Imam Abu Dawood described as
weak has reached six narrators, and my methodology was to
mention the words of Imam Abu Dawood, then transfer the
sayings of other advanced scholars, as well as the sayings of
Imam Abu Dawood in his other books, if any, to show the extent
of compatibility between these sayings.
I have reached the following resul
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