قراءة في تأسيس الدولة العراقية 1921 الاهداف والنتائج
بعد سقوط النظام السياسي في العراق في ٢٠٠٣/٤/٩ حصل فراغ دستوري وسياسي ولم تكن الرؤية واضحة لدى سلطات الاحتلال بغية اتخاذ القرار المناسب ففي أكانت تعلن أنها جاءت محررة ومنقذة للشعب العراقي ثم عادت واعترفت بالامر الواقع بكونها سلطة احتل مما رتب عليها مسؤوليات كبيرة وجسيمة وفقا لمبادئ القانون الدولي وقرار مجلس الامن الدولي رقم ١٤٨٣ لسنة ٢٠٠٣ والذي دعا (المعنيين): كافة الى الوفاء بالتزاماتهم بمقتضى القانون الدو
... Show MoreWhatever the historians differ in determining the reasons and motives, it is clear that they are political ones, some of them related with strategy and other motives related to the crucial link between Britain and Zionism. Britain's declaration of this promise is void because their state (Britain) does not have Palestine and has no right to act on the fate of its people and land
الطائفية وتداعياتها على بناء الدولة العراقية المعاصرة
قراءة في كتاب ذاكرة الدولة : السياسة والتاريخ والهوية الجمعية في العراق الحديث
In spite of the foundation of Iraqi state in 1921 and the formation of the new features of
the modern state, however, the inherited costumes and traditions sustained in the conservative
society. But due to the development that inflicted to the Iraqi society and the development of
the staff in all fields and requirement conducting to female learning. After WW II and the
1950s, women get out of their houses to seek learning by approaching the doors.
What is positive about that phase was the formation of the College of Queen A'liya
which is regarded as a positive indicator. In any case the Iraqi family encouraged women to
be indulged in higher education. Calling the college Queen A'liya
م,د. فرات سمير فرج
تدريسي في مديرية تربية محافظة الانبار
The main target of this research is to follow the stages of the emergence of
the idea of republican form of government from its very beginning , yet there
were many elements from different estates thinker , educated , few of heads of
clans . This first opportunity for the mobilization of politically-minded people
with fundamental activity like najei shokat . hussain al-rahal notable poet maruf
al-rasafi those who formed what so called the political elite who believed in
constitutional , democratic parliamentary republic , one of them was al-rahal who
called for a constitutional republic even before the emergence of the
constitutional movement in Iran and ottoman empire (1908).
The holy najaf become cultural cen
The study highlights the rivalry of foreign interests in Iraq, especially after the establishment of the monarchy in 1921. This period was characterized by extensive American activity in Iraq in general and Baghdad in particular. This activity increased after the Americans obtained the concession which came in the light of Article IV of the 1930 Treaty. Which officially guaranteed US interests in Iraq. The research also discussed the efforts of the Jesuit Fathers in Baghdad to convert the Church of Wisdom from a place of worship and rites of the Christian religion to a school of the propagation of science and culture along the lines of American schools, College Baghdad), which has become an important school in Baghd
The establishment of political parties in Iraqi law is subject to several conditions, including the conditions related to the principles and objectives of the parties and the conditions related to membership in the parties, as well as the establishment of a number of procedures. These conditions and procedures are governed by the Political Parties Law No. (36) of the year 2015, And another represents a restriction on the freedom to establish political parties and graduated from the framework of the organization authorized by the ordinary legislator under the constitutional assignment under the text of Article (39) of the Constitution to restrict and confiscation of the freedom to establish political parties, and we have finished through
... Show MoreIf feminist philosophy in the context of feminist research focuses on how to produce an alternative knowledge and culture for women and forming anew awareness of their roles in the face of prevailing misconceptions then the topic of Islamic feminism is presented as a philosophical topic in the field of human knowledge to discuss how to produce an alternative knowledge of traditional knowledge prevailing in patriarchal societies to restore the balance of power and authority in the relationship between the sexes to create an effective feminist role in advocating for and defending womenś issues to achieve this Islamic feminism sought to establish an Islamic epistemology .